
It being Church of England Synod and all that...
I'm really sad to hear of the death of veteran correspondent Charles Wheeler - though, as they say, he had "a good innings", and contributed more to the integrity of reporting and journalism than almost anyone else in Britain over the past six decades. That his demise became news on 4 July, given his long years in Washington, seems strangely appropriate. BBC Radio 4 will be paying tribute with a special 45-minute programme, Charles Wheeler In His Own Words at 1100 BST on Saturday, 5 July 2008 or afterwards for a week at the Listen Again page.
Responding to the broader concern attached to a high court judgement issued on 2 July 2008 ('Faith Schools judgment fails to consider human rights angle'), Simon Barrow, co-director of the religion and society think-tank Ekklesia, commented: "It is time that both religious communities and government were more direct in tackling the issue of discrimination in admissions and employment in faith schools, with a view to eliminating such practices." Our concern about this is theologically grounded. What message does this kind of thing send out to people looking for integrity, love and fairness from Christians and other people of faith?
Without doubt, I am a 'political animal'. Always have been. But political processes can easily become overbearing, distorting, disconnected and over-determining of the many features of life that they touch upon. In my latest Wardman Wire 'Thinking Aloud' column, which I have entitled 'The Limits of Politics' , I explore how and why the church might play some role in generating alternatives in this area. There's also an anecdote about Nelson Mandela at the 9th WCC Assembly in Harare ten years ago, illustrating my point that "grace as well as power is needed to triumph over injustice, and to hold on to the vulnerable dream that a different world is possible."
Deep disagreements between followers of Christ over the nature and mission of the church are not new. In fact the recent goings on in Jerusalem may remind us of the Council that Acts of the Apostles records as the first in the early Christian movement's history. It came up with a classic Anglican-style fudge (which was at the same time rather radical), unlike the Anglican one held last week, ironically enough. Here is my recent sermon tackling these issues for the Feast of St Peter and St Paul: Whose mission is it anyway?
Meanwhile, the nascent Fellowship of Confressing Anglicans hasn't quite made its acronym stick on the net yet. If you Google FOCA you get a whole variety of intriguing alternative possibilities, including cuddly seals (very, very cute and quite unschismatic-looking), an appealing holiday destination in France, and the Federation of Cottagers' Associations in Ontario, which to those who believe that Canadian Anglicanism has now been irreversibly taken over by a "gay mafia" may sound rather more sinister than it actually is.
Sorry, couldn't resist that one. Nor could Andrew Brown, I see. I am travelling at the moment, and so only logging in fitfully (yes, it does happen), but I see that Riazat Butt writing on the front page of the Guardian this morning, no less, reports an "unusually robust" response from Lambeth to the declaration from GAFCON - one that Theo Hobson describes as more of a coup than a schism: an observation which is both politically true and theologically literate... it seems that most people who use the latter term have nary a clue as to what it really means, assuming it just to be a synonym for 'split', when historically it has referred to a major uprooting of the tradition, not simply a division within a denomination (which, in the case of Anglicanism, has never claimed the kind of permanency that would be necessary to make sense of this kind of description).