Why are we here? -Dec 5, 2005

by Tom Fox

The day before he was abducted in Iraq, with three other members of Christian Peacemakers, Tom Fox wrote the following reflection.

"Be patterns, be examples in every country, place, or nation that you visit, so that your bearing and life might communicate with all people. Then you'll happily walk across the earth to evoke that of God in everybody. So that you will be seen as a blessing in their eyes and you will receive a blessing from that of God within them." (George Fox)

The Christian Peacemaker Teams (CPT) Iraq team went through a discernment process, seeking to identify aspects of our work here in Iraq that are compelling enough to continue the project and comparing them with the costs (financial, psychological, and physical) that are also aspects of the project. It was a healthy exercise, but it led me to a somewhat larger question: Why are we here?

If I understand the message of God, his response to that question is that we are to take part in the creation of the Peaceable Realm of God. Again, if I understand the message of God, how we take part in the creation of this realm is to love God with all our heart, our mind and our strength and to love our neighbours and enemies as we love God and ourselves. In its essential form, different aspects of love bring about the creation of the realm.

I have read that the word in the Greek Bible that is translated as "love" in the word "agape". Again, I have read that this word is best expressed as a profound respect for all human beings simply for the fact that they are all God's children. I would state that idea in a somewhat different way, as "never thinking or doing anything that would dehumanize one of my fellow human beings."

As I survey the landscape here in Iraq, dehumanization seems to be the operative means of relating to each other. US forces in their quest to hunt down and kill 'terrorists' are as a result of this dehumanizing word, not only killing "terrorists", but also killing innocent Iraqis: men, women and children in the various towns and villages.

It seems as if the first step down the road to violence is taken when I dehumanize a person. That violence might stay within my thoughts or find its way into the outer world and become expressed verbally, psychologically, structurally or physically. As soon as I rob a fellow human being of his or her humanity by sticking a dehumanizing label on them, I begin the process that can have, as an end result, torture, injury and death.

"Why are we here?" We are here to root out all aspects of dehumanization that exists within us. We are here to stand with those being dehumanized by oppressors and stand firm against that dehumanization. We are here to stop people, including ourselves, from dehumanizing any of God's children, no matter how much they dehumanize their own souls.

These are the last comments Tom wrote on his web diary, Waiting in the Light, before he was kidnapped:

“The ongoing difficulties faced by Fallujans are so great that words fail to properly express it.” Words from a cleric in Fallujah as he tried to explain the litany of ills that continue to afflict his city one year after the U.S.-led assault took place.

“All the men in the mosque were from my neighbourhood. They were not terrorists.” Words from a young man who said he left a room of men either injured or homeless thirty minutes before the raid on his mosque, the same mosque shown in the now-famous videotape of an American soldier shooting unarmed men lying on the mosque floor.

“There haven’t been any funds for home reconstruction available since the change in Iraqi government last January.” The words of a civic leader from Fallujah as he showed CPTers the still-devastated areas of his city.

There are no words. A city that has been demonized by Americans and many Iraqis, using the words “the city of terrorists.” A city that its residents call “the city of mosques.” A city that even its residents have to enter at checkpoints, often taking up to an hour to traverse. A city that is being choked to death economically by those same checkpoints.

CPTers and a member of the Muslim Peacemaker Teams came to Fallujah to meet with friends and contacts to ask them if the city was planning on doing something in remembrance of the tragic events of last November when U.S. forces attacked their city of 300,000 to root out, by U.S. estimates, 1,500 terrorists.

What we heard in response were words of remembrance, resistance and resilience. The cleric said that a number of civic leaders had come to him with a proposal for an action in remembrance of the anniversary. Their proposal was to raise funds to contribute to relief efforts for the victims of the earthquake in Pakistan. He said that a teaching of Islam is to always look to aid others in need before asking for aid yourself.

The cleric said that he recently travelled to another Middle Eastern country and during his visit he met with a cleric from Libya. The Libyan cleric said that in his city, and in other places in Libya, parents are naming newborn girls “Fallujah” in honour of the city. The cleric said that more than 800 girls had been named Fallujah in his city alone.

Words are inadequate, but words are all we have. Words like “collective punishment” and “ghettoize” come to mind for the current state of life in Fallujah.

What words or deeds could undo the massive trauma faced by the people of Fallujah every day? Everywhere we went during the afternoon young boys listened to our words and the words of those with whom we were meeting. I kept wondering what was going on in their minds as they relived the events of a year ago and the ensuing trauma. What effect will these events have on their lives as they grow up?

There are no words.

Tom Fox is a Quaker. For the past two years he has worked with Christian Peacemaker Teams in partnership with Iraqi human rights organizations.

Christian Peacemaker Teams is an initiative of the historic peace churches (Mennonites, Church of the Brethren, and Quakers) with support and membership from a range of Catholic and Protestant denominations. Supporting violence-reduction efforts around the world is its mandate.

Article reproduced with the kind permission of Christian Peacemaker Teams