For the enrichment and development of plural public education on the one hand, and healthy faith communities on the other, it is necessary that the distinction between the two - as well as their need to converse and cooperate - is understood and put into operation, says Simon Barrow. That is why community schooling for all is so important.
What is the relationship between arts in the broadest sense, and change in the broadest sense (social, personal, cultural, political and economic)? Simon Barrow reports on a transformative conversation between practitioners and participants.
It has often been said that there ought to be no such thing as an 'illegal' human being. Yet this language is used frequently and potently in relation to migration. Simon Barrow previews a film that looks at the issue from a human and historical point of view.
Twenty years ago, many public commentators believed that religion was dead, or at least 'on the way out'. How wrong that proved. Simon Barrow looks at how the conversation about faith is deepening and broadening in the face of growing religious and non-religious diversity.
In many churches today, hymns have been largely or wholly replaced by worship songs. Some of these are of high quality and accessible to a wider range of worshippers. However, says Savitri Hensman, perhaps there should be more discussion of how this trend may influence the ways in which Christians relate to the Bible and understand themselves, God and the world.
As a Christian think-tank concerned to promote a theological vision of equality in partnership with those of other beliefs and life-stances, Ekklesia is pleased to be part of the new Fair Admissions Campaign (FAC) for publicly funded schools. The initiative seeks to bring equity to a system that should be a beacon of justice and inclusion, yet is mired in discrimination. Simon Barrow explains why he believes that this issue should matter to all of us, both people of faith and people of good faith but not religious belief. Here he looks at it from a specifically Christian viewpoint.
Some Christian MPs strongly support marriage equality while others are strongly against it. In the UK and beyond, parliamentary debates on celebrating same-sex partnerships have revealed that – whatever top clerics or elders say – opinion within the churches is divided, says Savitri Hensman, reporting and commenting on the religious and theological views being expressed in parliament.
Two rural congreagtions say they will vote to leave the Church of Scotland over possible further ordinations of lesbian and gay ministers. In truth, the landscape is changing, says Simon Barrow. Larger numbers may well stay or join the Kirk if it ends its rejection of same-sex relationships, than will leave for the same reason. The refuseniks are looking back, not forward.
The Church of Scotland has agreed to maintain a status quo precluding further ordinations of gay and lesbian clergy, while permitting local congregations to do exactly the opposite – if a suitably crafted church law can be agreed next year. That’s a big ‘if’, says Simon Barrow. As a statement of theological principle, this settlement risks looking a mess. In worldly terms it is classic coalition government. But it raises the key question as to whether the coalition can hold.
The government is using many of the classic tools of propaganda to influence our thinking about 'welfare' and those who receive it, says Jill Segger. She argues that we need to turn again to the real meaning of Jesus' transformative relationships with the despised.