Columns

  • 3 Jun 2013

    Some Christian MPs strongly support marriage equality while others are strongly against it. In the UK and beyond, parliamentary debates on celebrating same-sex partnerships have revealed that – whatever top clerics or elders say – opinion within the churches is divided, says Savitri Hensman, reporting and commenting on the religious and theological views being expressed in parliament.

  • 31 May 2013

    Two rural congreagtions say they will vote to leave the Church of Scotland over possible further ordinations of lesbian and gay ministers. In truth, the landscape is changing, says Simon Barrow. Larger numbers may well stay or join the Kirk if it ends its rejection of same-sex relationships, than will leave for the same reason. The refuseniks are looking back, not forward.

  • 25 May 2013

    The Church of Scotland has agreed to maintain a status quo precluding further ordinations of gay and lesbian clergy, while permitting local congregations to do exactly the opposite – if a suitably crafted church law can be agreed next year. That’s a big ‘if’, says Simon Barrow. As a statement of theological principle, this settlement risks looking a mess. In worldly terms it is classic coalition government. But it raises the key question as to whether the coalition can hold.

  • 23 May 2013

    The government is using many of the classic tools of propaganda to influence our thinking about 'welfare' and those who receive it, says Jill Segger. She argues that we need to turn again to the real meaning of Jesus' transformative relationships with the despised.

  • 21 May 2013

    The Church of Scotland vote to allow civil partnered gay and lesbian ministers, despite no change in the official teaching on sexuality, shows that the drift towards accepting gay people in the Kirk is continuing, says Simon Barrow. Indeed, while seeking pastoral sensitivity towards their opponents, the advocates of change believe that full inclusion is now inevitable.

  • 13 May 2013

    As Michael Gove joins Iain Duncan Smith and David Cameron in misusing and misrepresenting facts for his own purposes, Jill Segger argues that politicans have taken another step towards destruction of the trust which is essential if our common democratic life is to thrive.

  • 13 May 2013

    In a statement opposing same-sex unions, the House of Bishops and Standing Committee of the Church in the Province of the West Indies tried to justify persecution of lesbian, gay, bisexual and trans (LGBT) people, reports Savitri Hensman. Meanwhile human rights activists in the Caribbean and beyond continue to work for decriminalisation and protection from violence, causes that Anglicans worldwide should support.

  • 12 Apr 2013

    There are many important issues in public life right now, but for a large number of people in Scotland the future of football, the national game, is no small matter, says Simon Barrow. It is not just about sport, it is also about people, communities, hopes and dreams, culture and values. Put bluntly, who does (and who should) own a sport loved by hundreds of thousands? Whose interests are being served by the way it is presently being run?

  • 9 Apr 2013

    In Margaret Thatcher’s era, the ‘poll tax’ triggered huge protests. It is not certain at what point large numbers of people will feel they have no share in the UK that this government, and the section of the ruling elite it serves, are seeking to create, notes Savi Hensman. But, sooner or later, the day will come. Cruelly unjust regimes, however mighty they may seem, are built on sand.

  • 29 Mar 2013

    Christians need to re-envision the meaning of the Cross in history and in our culture, such that we are equipped to go and do the Gospel that shapes us in a confused, broken, unjust and often violent world, says Simon Barrow. This will help us see that it is not true that the only ‘weapons’ at the Church's disposal are not the coercive ones wielded by our opponents. Rather, God’s cross points to the resources of suffering love that only the God of life can offer, because they are ‘beyond our means’ humanly, but not beyond divine gifting.