A hurricane of change is blowing through the Arab world. Even now, many Arab regimes are still in denial, says Nadim Shehadi. But this volatile situation also challenges the West to grasp a new political reality.
Living with uncertainty is the reality of existence, says Sande Ramage. Pretending otherwise by constructing systems and traditions that look reliable is a human preoccupation, until we are stopped in our tracks by disaster such as that which has struck Christchurch.
Despite the pernicious narratives of past decades, and despite dismissive Western attitudes towards the Middle East and North Africa, Arabs are showing that they can practise democracy after all, says Harry Hagopian. This moment in history is not just a revolt, it is a struggle for the Arab soul.
The 'Palestine Papers' published by al Jazeera, giving a detailed insight into the negotiating tactics of the PLO leadership, raise crucial and difficult issues for Palestinians, says Harry Hagopian. But could the world community convert the attention into another initiative for peace with justice in the region?
Disabled people stand to lose much and gain little from the government's cuts. The social model of disability suggests that people are largely "disabled" by society, says Nicola Sleap. Christians should take a stand on disability rights, responding to Jesus' call to heal by healing a society that continues to marginalise people.
In encountering Tupac Enrique Acosta in prison, Colin Bossen met someone with an analysis of the Arizona anti-immigration bill's place in a history that put it firmly within the context of the ongoing repression of the indigenous peoples of North America.
The fear and hatred that inspired David Kato’s killers are not confined to the uneducated, says Bishop Pierre W. Whalon. Sadly, they have been replicated by many Christians. But God does not hate, and those who would call themselves Christian cannot do so either.
On 3 March 2011, the Welsh people vote in a referendum about the future of Wales. They have the chance to claim better powers for their Assembly. Aled Edwards explains why Christians and people of good faith want to see that happen, and why there is a moral imperative for change in terms of the most vulnerable in society.
'Faith-based' programmes often get a bad press, especially when they are seen to compromise welfare with proseytising motives. But Jonathan C. Bergman shows in relation to the experience in Haiti, one year after the tragic 2010 earthquake, that there is another, positive side to the story.
In the midst of popular uprisings against oppression across the Middle East, an important identity question faces hard-pressed Christian minorities, says Harry Hagopian. Can these Christian communities play their role as fully-fledged Arab citizens rather than solely as ‘Arab Christians’.