Faith communities don't need special privileges, says Vaughan Jones. They need to be free to be the communities they are and to ensure that all members are treated as full human beings with full rights.
Anabaptists were the radicals of the Reformation – pacifist but prickly – and Mennonites were the Dutch Anabaptists. Phil Wood describes his Spiritual and social journey on the dissenting margins of historic Christianity.
How economies will fare after the current financial seism has passed, says Manoj Kurian, will depend very much on how governments and civil society are able to care for the welfare and health of their people during the crisis.
Growing up does not always come with age, says Giles Fraser. Many people are little more than moral babies, well into their 30s and 40s. Real growing up is a moral business, concerned with overcoming infantile self-obsession.
Talking with some and not to others while sealing off Gaza has been tried for a number of years, says Cecilie Surasky. This has brought immeasurable suffering to the besieged Palestinians in Gaza and great trauma to the citizens of Sderot in Israel. We need change.
One of the deep mysteries of the early 21st century is why one set of Christians tries to persuade another set of Christians to reject the theory of evolution, says Denis Alexander. He suggests a positive perspective on faith, science and Darwin.
Even though the physical voting process at the Iraqi electoral sites seemed fair, the IHEC's implementation of its internal registration rules, led to a flawed outcome disfavouring the Kurds, says Peggy Gish.