Actual sea changes in politics come rarely, but they do come, so don't let cynicism make you a functional reactionary, says Johan Maurer, who particularly wishes that the evangelical Christian community would be released from hero-worship and grasped by a biblical vision of social justice.
Anger can be an ally as well as an avoidance, an ignition for firm truth telling rather than an evocation of loathing, says Gene Stoltzfus. By maturing through occasional bouts of anger, we can learn that hatred is not the base for a workable society.
Many Catholics object these days to the appellation 'Roman', but it is still widely used by other 'publics, observes Martin E. Marty. Naming tells us a lot about the way our history and that of others has been constructed, and by what kinds of power.
Eucharistic sharing and the development of goods in community can help to reshape what we mean by globalisation in a divided and unequal world, says a recent consultation of three Christian Communions.
Traditional categories of right and left don't always work when applied to faith, says Giles Fraser. Yet there is no comfort for the 'religious right' in the Christmas Gospel, which is about giving not consuming and love not power-mongering.
Some church leaders caught up in the sexuality row not only refuse to consider scholarship which does not conform to their own perspective but also demand the right to prohibit others from acting on the fruits of study, says Savi Hensman. Anglicans need to be learners not warriors.
In the world of efficiency savings, productivity and league tables, humans are often treated as tools in a vast machine-like system, says Giles Fraser. We all too easily cede our humanity to the impersonal workings of the day-to-day routine.
While Rowan Williams rightly criticises Richard Dawkins for unfeasibly reducing religion to a pre-scientific explanatory system now superseded by science, says Ricahrd Skinner, he seems to have misunderstood Dawkins on evolution and survival strategies.