Eucharistic sharing and the development of goods in community can help to reshape what we mean by globalisation in a divided and unequal world, says a recent consultation of three Christian Communions.
Traditional categories of right and left don't always work when applied to faith, says Giles Fraser. Yet there is no comfort for the 'religious right' in the Christmas Gospel, which is about giving not consuming and love not power-mongering.
Some church leaders caught up in the sexuality row not only refuse to consider scholarship which does not conform to their own perspective but also demand the right to prohibit others from acting on the fruits of study, says Savi Hensman. Anglicans need to be learners not warriors.
In the world of efficiency savings, productivity and league tables, humans are often treated as tools in a vast machine-like system, says Giles Fraser. We all too easily cede our humanity to the impersonal workings of the day-to-day routine.
While Rowan Williams rightly criticises Richard Dawkins for unfeasibly reducing religion to a pre-scientific explanatory system now superseded by science, says Ricahrd Skinner, he seems to have misunderstood Dawkins on evolution and survival strategies.
The non-religious as well as the religious fight amongst themselves, Mark Vernon observes. But in questioning, they are all the better for it, provided that plural thoughtfulness can overcome intolerant rationalism.
Face to face with violence and death, churches in the Philippines are helping to build peace in a country where armed conflict continues to rage, says Maurice Melanes. Christian-Muslim cooperation is an important part of the alternative agenda.
William break was an imaginative and liberating exegete of the text of Scripture, says Chris Rowland. He did not make a god out of Bible and he defied those who misused it for oppression, heralding instead a Sprit-driven people's theology.
Torture, including torture by Americans, has a long history, says Martin E. Marty: Who could have predicted that this would be a live topic here in the twenty-first century? Only by learning the past do we change the future.