Starting with a citation from a distinguished Mennonite scholar who constructively engaged Just War perspectives from a pacifist Christian one, Catholic theological ethicist Tobias Winright sets out the issues in relation to the current crisis over Syria. He does not see how military intervention can be morally justified on the full range of criteria.
Despite what may or may not be discovered by the UN Inspectors in Syria in the days to come, all the signs are that Obama and Cameron are not in any mood to pause, says Caroline Lucas MP. She sets out details of her own parliamentary motion on the subject, and issues a call to the Prime Minister to publish solid legal advice.
Clarence Jones, a principal aide to Martin Luther King Jr., who had collaborated in drafting a speech for the March on Washington, described that event in Geneva, Switzerland on Monday 26 August 2013 during a week when the 50th anniversary of the speech was being commemorated world-wide. Theodore A. Gill, World Council of Churches' senior publishing editor sets the scene and shows how the dream of change through nonviolence remains alive today.
In a substantial address given at the launch of Just Festival 2013, Bishop John Armes explores the relationship between peace and justice, the struggle against poverty and exclusion, key themes in the Hebrew and Christian Scriptures, and the challenge of particular global situations like the one in Zimbabwe. Dr Armes is also chairing a conversation on 'A Good Society' on Tuesday 20 August.
In the early run-up to the 2014 Scottish independence referendum, fear and chauvinism have often defeated creative and inspirational 'constructivist' approaches, suggests Dr Michael Marten of the University of Stirling. But there are also examples of the reverse happening. In a detailed examination of the emerging political terrain, he looks at how the competing discourses are faring, and where the room for more imaginative approaches is emerging.
Starting with 25 January 2011, symbolic date of the Egyptian revolution, and 30 June 2013, the symptomatic date of a ‘coup’ or ‘second revolution’, the internet has been full of observations, cogitations, explanations and justifications about events in Cairo, Ismailia, Suez, Alexandria, Sinai and other parts of this history-rich country. Ekklesia associate Dr Harry Hagopian looks at what is happening, and the varied responses it has elicited.
The Patent Box is supposed to be a tax technicality: from April of this year (2013), any company that makes profits out of a patent can pay a lower tax rate on that bit of their profits. It is meant to encourage investment and economic growth, and to prevent the movement of intellectual property offshore. But Wendy Bradley discovers that the devil is in the detail of what is actually a multi-milion pound giveaway to big companies. The government needs seriously to look at benefits, procedure and priorities in adjusting the tax system.
Every year, Armenians the world over gather to commemorate the memory of the 1.5 million Armenians who perished during the First World War. This is an event all serious commentators agree was the twentieth century’s first genocide. Here, Ara Iskanderian offers a personal, Christian and yet also politically sensitive and clear-headed reflection on a historical crime and tragedy with profound contemporary resonance.
As Ekklesia has reported recently, FARC and the government are moving ahead with peace talks in Colombia. But many questions remain about the current process, and as this Christian Peacemaker Teams briefing indicates, what lies behind it is a decidedly mixed history. Can the politics of hope overcome a legacy of oppression and despair?
Religious faith and practice can make the most committed and powerful contributions to reconciliation and to economic justice. It can also use texts and traditions to avoid responsibility and to commit selfish or harmful actions, says Dr Olav Fykse Tveit, General Secretary of the World Council of Churches. Speaking to the UN, he offers an inspiring yet honest vision of the way churches and other religious communities can make a vital contribution to building justice and peace for the whole of humanity, while being held necessarily accountable before God and the world they are intended to serve.