The struggle between good religion and bad religion is at a crucial juncture on te domestic and global stage, says Giles Fraser. He believes the Quilliam Foundation, a new Muslim think tank, can make a positive contribution.
Fundamentalism is a 20th-century invention, in many ways a response to the rapid social change brought about by modernity and global capitalism, says Giles Fraser. It is a perversion of religion, and in no way the real thing, let alone its 'heartbeat'.
Easter is not about some nasty death cult where a blood sacrifice must be paid to appease an angry God, says Giles Fraser. The crucifixion reveals human death-dealing at its worst and the resurrection offers a new start, refusing the logic of scapegoating.
The notion and shape of 'the land' means many things to many people, as the contradictory responses to this 60th anniversary of the founding of the state of Israel are showing. Simon Barrow looks at the relationship between rootedness and aspiration.
Constant Christian claims of discrimination don't hold water, says Joanthan Bartley. They are used to excuse privilege, and evade the more demanding self-giving dynamic of the Gospel.
The struggle between good religion and bad religion is at a crucial juncture on te domestic and global stage, says Giles Fraser. He believes the Quilliam Foundation, a new Muslim think tank, can make a positive contribution.
The struggle between good religion and bad religion is at a crucial juncture on te domestic and global stage, says Giles Fraser. He believes the Quilliam Foundation, a new Muslim think tank, can make a positive contribution.
Fundamentalism is a 20th-century invention, in many ways a response to the rapid social change brought about by modernity and global capitalism, says Giles Fraser. It is a perversion of religion, and in no way the real thing, let alone its 'heartbeat'.
Easter is not about some nasty death cult where a blood sacrifice must be paid to appease an angry God, says Giles Fraser. The crucifixion reveals human death-dealing at its worst and the resurrection offers a new start, refusing the logic of scapegoating.
"Know that you are dust and to dust you shall return", the church says in its liturgy. Where else do we speak of such things in public? asks Giles Fraser, reflecting on our cultural habit of shrinking from the reality of death.
Talk of 'moral' foreign policy has led to 'liberal interventionism', notes Giles Fraser. And along that path of good intention has lain disaster, as with some 'just war' thinking.
Christianity has suffered as a result of trying to subject an ineffable and transcendent God to the inevitable limitations of speculative philosophy, says Giles Fraser. But divine reality impinges upon us much more immediately in the Gospel.
From its earliest times, Christianity has been associated with Greek thought, says Giles Fraser. But the legacy of Plato is one that needs a good deal of questioning.
Traditional categories of right and left don't always work when applied to faith, says Giles Fraser. Yet there is no comfort for the 'religious right' in the Christmas Gospel, which is about giving not consuming and love not power-mongering.
In the world of efficiency savings, productivity and league tables, humans are often treated as tools in a vast machine-like system, says Giles Fraser. We all too easily cede our humanity to the impersonal workings of the day-to-day routine.
Parallels between civil wars and the escalating crisis within American Anglicanism are now being made, says Giles Fraser. Issues of truth and justice cannot be suppressed by a false and forced kind of unity.
What we need in the Church is not less ambition, but more, argues Giles Fraser. We are charged with the most ambitious calling of them all: to be agents of God’s all-transforming love to the world.
These days, it can so easily feel as if religion is an anti-democratic force in our polity, writes Giles Fraser. No one votes for Bishops in the House of Lords, for example. So it's worth remembering that in this country, as indeed in many others too, religion was the nursemaid of democracy.
It was six years ago this month, but some scars do not heal quickly. The two planes came out of a perfect September morning sky, and nothing at all could have prepared the world for what followed - writes Giles Fraser of the anniverary of 9/11.
If the Roman Catholic Rudy Giuliani is the next Republican candidate for US president, as seems likely, says Giles Fraser, it could well mark the beginnings of a historic GOP divorce from the religious right.
Apocalypto is a sequel to Mel Gibson's The Passion of the Christ, reckons Giles Fraser. And he is less than impressed with its message about religion and violence.