When I became a Christian, I mistakenly accepted homophobic views and campaigned against same-sex relationships. I'm appalled that I did this. Now I'm planning to walk from Birmingham to London as a pilgrimage of repentance.
In November 2010, the Church of England moved a step further to accepting an Anglican Covenant which could be used to discipline member churches – though those it was meant to placate firmly rejected it. Savi Hensman suggests that in its present form the Covenant is set to cause more problems than it solves.
I am not ashamed to be a Christian active in public life, but I am not backing the "Not Ashamed" campaign or marking Not Ashamed Day. The campaign aims to encourage only a certain sort of Christian to engage in particular forms of public life.
Across the world today, countless millions of people are persecuted. But churchgoers in Britain are not among them, says Simon Barrow. Instead of developing a misplaced 'persecution complex', which dishonours those who truly suffer, Christians in the UK have the opportunity to develop an alternative vocation of multiplying hope, rather than spreading fear.
The surge of popular feeling generated by the recent Royal engagement has pointed up a public inability to think rationally about the institution of monarchy, says Jill Segger. But the accompanying polls are perhaps a first step towards the logic of a republic.
Many of the government’s cuts will intensify divisions in society, excluding some people from opportunities that others enjoy and making it less likely that people from different backgrounds will mix, says Savi Hensman. A different way forward is needed.
What does the liquid insurgency of the Tea Party movement in the United States mean for political processes on both sides of the Atlantic? Simon Barrow compares and contrasts government, opposition and voter disaffiliation in the UK and the USA.
There may be no direct route from the politics of Jesus' day to the politics of modern Britain, but there are embodied principles and narratives in the Gospel which directly challenge the marginalisation of the poor and the use of ideology (religious or otherwise) to prop up the status quo, says Jonathan Bartley. These have a good deal to say to us as we assess the Spending Review and those it benefits and penalises.
"Sex and violence" is a hot-button phrase that if often used without thinking. But what do sex and violence really have to do with one another? Christians should be untangling the connection between them, but instead we seem to be contributing to the confusion.
It is grimly ironic, says Savi Hensman, that on Armistice Day UK news headlines included the announcement of a new benefits system which punishes the ‘workshy’ and a report showing inadequate care for many elderly NHS patients undergoing surgery.
What must we do to understand the meaning of remembrance, to remember human suffering, and to grasp the human dignity lying so far beyond the ritual words at this time of year?, asks Jill Segger. Only painful truth-telling is adequate to the task, she says.
As arms companies target university careers fairs, they may be hoping that the economic situation will encourage graduates to work for them. But a wave of student protests have broken out at graduate recruitment events across the UK, suggesting that students are more unwilling than ever to use their skills in the service of a trade that fuels war and perpetuates poverty.
Contrary to the impression given by the Anglican Covenant, faithfulness to Christ crucified means being willing, if necessary, to refuse to conform, and instead to take a stand alongside One who was “numbered with the transgressors”, says Savi Hensman. Communion is misconstrued when it is translated as imposed institutional conformity.
For some Christians, coalition cuts and the "Big Society" are an opportunity for churches to extend their influence by taking over services run by the state. But the Gospel is not about increasing our own influence. In seeking to love our neighbours as ourselves, we need to be ready to stand up and resist a vicious assault on the welfare state.
The problem for Christians today is not primarily 'aggressive secularism', but the confusion of Christianity with power, says Simon Barrow. That and the the distortion of public debate about religiosity and secularity into a false dichotomy between dominating belief or privatised belief. A better way is needed - based on living by example, not the lust for control.