Many progressive Christians found themselves experiencing profoundly mixed feelings both about Pope Benedict’s visit and about the protests against it, says Simon Barrow. This is perhaps because neither imperial religion nor rejectionist forms of secularism are adequate to the task of remaking public life and public faith.
Party conferences, at least for the 'big three', have become an elaborate ritual for the faithful, says Simon Barrow. But their well-spun manoeuvres have little to do with the 'new politics', let alone the harsh word of the Comprehensive Spending Review.
The benefit system is notoriously complicated, leaving both claimants and officials struggling, says Savi Hensman. Errors are far higher in value than estimated fraud. This in turn is far less than the estimated £16 billion of unclaimed benefit every year. Yet the UK government is seeking to further punish the poor.
Politicians of all persuasions wheel out 'fairness' as a justification and a palliative for everything to which the electorate might possibly be expected to raise an objection, says Jill Segger. But the 'f' word is elusive and slippery when compared to the firmer moral, political and religious roots of 'justice' and 'equality'.
In its literal sense "doing God" is a theological nonsense. Christianity itself suggests you can only really respond to an invitation to join in what God is already doing, says Jonathan Bartley. Nevertheless, the debate about it acts as a useful warning to politicians not to suck up to the religious, and to Christians to live out the values of the Gospel rather than defending their self-interest.
The media has been buzzing with reports that the number of gay, lesbian and bisexual people in Britain does not appear to be as high as previously thought. But arguments over the accuracy of the figures suggest that those on both sides are misguided. Categorising people on the basis of their sexual orientation advances neither equality nor our understanding of sexual diversity.
Treating any politician as a near-deity, and giving him or her absolute power, is a dangerous course, says Savi Hensman. In concentrating power in his own hands, President Mahinda Rajapaksa resembles the ruthless Tamil Tiger leader Velupillai Prabhakaran.
The received wisdom perpetuated by the government is that deep and immediate public spending cuts are necessary and beneficial, says Simon Barrow. But there are strong economic arguments that point towards investment in long-term sustainability rather than hitting the most vulnerable to reduce the deficit.
To tolerate in the sense of acknowledging that different experiences are likely to produce different outcomes, and that without the experience, we should tread the paths of judgement with great care, is wise and charitable, says Jill Segger. This forbearance is perhaps better perceived as humility than as tolerance.
On the occasion of Pope Benedict's visit to Britain, Christians could benefit by revisiting Lord Acton’s legacy, and seeking in our own time to grapple with difficult questions, informed by love of God and neighbour, says Savi Hensman.
With sad predictability, the latest attempts to smear Peter Tatchell began before his documentary on the pope had been broadcast. But those Christians who attack him with questionable allegations need to answer the very real questions that he asks.
If you've ever campaigned for political change you've probably had someone tell you to “live in the real world”. But witnessing to the truth that Jesus taught involves acting in accordance with the realities our society denies.
Voters are weary of spin, contemptuous of the moral deformities of "being on-message" and disillusioned with the journey from managerial "what works" politics to the messianic certainties, says Jill Segger. A different compass is needed in Labour's leadership election and elsewhere in British politics.
Anglicans worldwide are in a tangle over structure and belief, says Savi Hensman. However, for those ready and willing to engage with others, not simply debating specific issues but exploring underlying beliefs about God and love of neighbour, and the spiritual journeys that underpin faith, there may be opportunities to learn and grow.
Neither fundamentalism nor functionalism offer a way forward for the churches today in terms of their public witness and political engagement, says Simon Barrow. The different stances taken by church bodies in the 2010 general election suggest important lessons for the future.