What people are learning through hungering for justice is that trying to come up with policies for a better world is not enough, says Simon Barrow. We need changed people to want them and to make them work. That involves re-shaping our desires, not just our political hopes. At its best, that is what fasting is all about.
The Independent's leading article the day the Synod completed its business is alive to the dynamic of the Gospel message and the contradictions of Christianity in a way that some within the household struggle to see, and importantly it is more than just critique. It is a proposal for an alternative path.
Rather than moaning about religious output on the BBC and elsewhere, Christians would do better to look at how - and what - they are communicating themselves, says Simon Barrow. In a mixed belief era the church cannot expect privileged coverage, but it has unparalleled opportunities to engage in a vibrant media environment.
How do we handle scriptural passages about the goodness of creation and nature stilled by the power of God in a world that produces the Haiti earthquake? Simon Barrow looks at storms stilled and storms unstilled in the light of Christ.
All too often, ineffective or dangerous remedies no longer saleable in the West are exported to Africa, says Savi Hensman. The notion that homosexuality can be 'cured' is just one example. Christians should not be implicated in the suffering and abuse that results.
Many churches struggle to make their services more inclusive, but we need to be prepared for radical thinking if we truly want to address the problem. We are unlikely to make much progress as long as services appear as performances and we define worship by what happens on a Sunday morning.
To consider the possibility that whatever we cherish in our own environment, legends and customs, could have a parallel in the hearts of others, is to begin to mix the mortar that may bind us in solidarity, says Jill Segger. It is this solidarity which rests at the heart of a patriotism worthy of the name.
The bishops' highly publicised defence of discrimination in the Equality bill damages the image of the church, says Savi Hensman. Their political victory in the House of Lords this week is a moral and spiritual defeat.
Arrangements which allow an undemocratic, external institution to parachute into Parliament their own appointees who can only be from one section of the country, of one gender, and from one particular strand of one religion – are the kind of thing we might condemn as profoundly unjust and corrupt in other parts of the world. They are defended in the UK in the name of Christianity.
For British politics, the defining moment of the last decade was on 15 February 2003, when over a million people marched through London to oppose the invasion of Iraq. But the war went ahead despite public opposition. This striking image illustrates two key aspects of the last decade – a government pursuing a thoroughly militaristic agenda, and a public resistant to going along with it.
Behind the bravado and bold promises of the election contenders in Sri Lanka is the shadow of past violence, say Savi Hensman. Many are in denial about the effects, but unless the grim legacy is at least acknowledged, future unity and stability may be undermined.
Modern political discourse often denies the centrality of wealth and poverty to the concerns it addresses, says Simon Barrow. It is in denial. But so are Christians when they fail to see the centrality of wealth and poverty to the biblical narrative and to the Gospel vision.
Recent years have seen a string of controversies relating to freedom of dress. Muslim headscarves, Christian crosses and Sikh bangles are just a few of the items to cause controversy. Given the importance of clothing and appearance to personal expression and religious identity, why do we not see a united campaign for freedom of dress?
New Year is a chronological convenience and the Gregorian division of times and seasons is by no means universal, says Jill Segger. But that doesn't mean that it should be passed up as an opportunity for real change.
The story of the Magi has touched the hearts and stirred the imagination of many through the ages, says Savi Hensman. But the story has a wry twist which does not flatter the religiously self-righteous.