The final standoff between St George’s Tron and the Church of Scotland has been several years coming, says Simon Barrow. The way it is handled will also be a signal of how the Kirk sees its future, and how the debate on same-sex relations may resonate in more reluctant corners of the church when it returns to the General Assembly next year.
The Church of England have today issued their formal response to the government’s consultation on same-sex marriage. They had a great opportunity to acknowledge the diversity of views within their own ranks and to move on from the defensive tone that characterises so many Christian contributions to debates over sexuality. It is an opportunity that they have completely missed.
The rejection of the Anglican Covenant by the Scottish Episcopal Church is another serious body blow for a measure which proponents say is about proper ecclesiastical order, but which detractors argue will impose narrow conformity on a denomination historically based on self-governance within its provinces. Simon Barrow looks to the background, history and significance of the latest manoeuvres.
Last-minute changes have complicated the Church of England’s slow progress towards allowing women to be bishops, says Savi Hensman. Attempts to placate opponents are unhelpfully stalling the process further.
In the wake of the 2012 local elections and other recent developments, we can see that local democracy in England is in a perilous state. Voter apathy shows that. Simon Barrow looks at the issue in its wider context, and suggests that deep change is required that goes well beyond single-fix 'solutions'.
The Bible says more about money than about almost any other ethical issue. In a world where critics of capitalism are described as "unrealistic", Christians can point to a greater reality than the dominant values of our own time and culture. We can recognise that capitalism depends on faith in the idols of money and markets.
The Voice, a new translation of the Bible, has sparked an impassioned but not always very well-informed debate about the nature of the text, observes Savi Hensman. But skilful understanding and interpretation invite open-heartedness, not close-mindedness, she suggests.
Simon Barrow's speech on the need for an official government media inquiry, made to the Scottish Trades Union Congress (STUC), meeting in Inverness from 23-25 April 2012. See notes and NUJ resolution below the text for further details.
I was dragged by police from the steps of St Paul's Cathedral as I knelt in prayer during the eviction of Occupy London Stock Exchange. The occupiers had arrived on the cathedral's doorstep after they were prevented from protesting closer to the Stock Exchange. The Occupy movement attracted a surprising degree of public sympathy and Christians, like others, were challenged to choose sides.
At present the symbolism of the Royal Maundy service in York ritualises economic inequality, the subservience of the Church to the Crown, and the sanctification of an unjust order, says Simon Barrow. Maybe a ritual re-ordering of it could help remind Christians, and the Established church, that we are called to oppose injustice and who who "act contrary to the decrees of Caesar, saying that there is another king, Jesus" (Acts 17.7)?
Image manipulation, trivia and opportunist deceit have brought our politics low, says Jill Segger. She suggests we all need to examine our attitudes and loyalties if the decline is to be arrested.
The God whom Christians worship is no stranger to suffering and defeat, says Savi Hensman. The cross is at the heart of the faith, with all its richness of meaning, including the divine willingness to engage at the deepest level with a flawed and broken world, for love’s sake to confront the forces of death and destruction and pay the price.
Economic inequality is growing in the UK. The government is slashing the welfare state, while parts of the media demonise disabled people, benefit recipients and the working class generally. Since the 1990s, churches in the UK have spoken out strongly about global inequality. Are we now prepared to speak up just as strongly about inequality in the UK, and to make the links with the global situation?
Rowan Williams' archbishopric was and is far from perfect, says Simon Barrow. Of course. But if we too readily dismiss the attempts of humane, spiritual and thoughtful people like Dr Williams to point out that our difficulties are not just about someone else’s blockheadedness, we may be nearer the idiocratic realm and further from the hoped-for realm of God and of reason than we think.
Families and communities may be made up of single people, couples and smaller sub-groups or networks, differing in sexual orientation, gender identity and many other ways, says Savi Hensman. In the Christian vision, and especially in the community of Christ, all may make a unique contribution, and grow in unique ways while drawing closer to the One whose love sustains the universe, brings abundant blessings and satisfies the deepest thirst.