At present the symbolism of the Royal Maundy service in York ritualises economic inequality, the subservience of the Church to the Crown, and the sanctification of an unjust order, says Simon Barrow. Maybe a ritual re-ordering of it could help remind Christians, and the Established church, that we are called to oppose injustice and who who "act contrary to the decrees of Caesar, saying that there is another king, Jesus" (Acts 17.7)?
Image manipulation, trivia and opportunist deceit have brought our politics low, says Jill Segger. She suggests we all need to examine our attitudes and loyalties if the decline is to be arrested.
The God whom Christians worship is no stranger to suffering and defeat, says Savi Hensman. The cross is at the heart of the faith, with all its richness of meaning, including the divine willingness to engage at the deepest level with a flawed and broken world, for love’s sake to confront the forces of death and destruction and pay the price.
Economic inequality is growing in the UK. The government is slashing the welfare state, while parts of the media demonise disabled people, benefit recipients and the working class generally. Since the 1990s, churches in the UK have spoken out strongly about global inequality. Are we now prepared to speak up just as strongly about inequality in the UK, and to make the links with the global situation?
Rowan Williams' archbishopric was and is far from perfect, says Simon Barrow. Of course. But if we too readily dismiss the attempts of humane, spiritual and thoughtful people like Dr Williams to point out that our difficulties are not just about someone else’s blockheadedness, we may be nearer the idiocratic realm and further from the hoped-for realm of God and of reason than we think.
Families and communities may be made up of single people, couples and smaller sub-groups or networks, differing in sexual orientation, gender identity and many other ways, says Savi Hensman. In the Christian vision, and especially in the community of Christ, all may make a unique contribution, and grow in unique ways while drawing closer to the One whose love sustains the universe, brings abundant blessings and satisfies the deepest thirst.
In February 2012, an employment tribunal in England ruled that it was acceptable for a Christian worker to lose her job for refusing to work on Sundays. Savi Hensman explores the complex issues behind this case.
Almost ten years ago, one of the survivors of a horrific massacre set about trying to win justice for her murdered husband and scores of others, writes Savi Hensman. This brought her up against some of the most powerful – and ruthless – people in the state of Gujarat in India. But she persisted.
The coalition can force its welfare changes through using procedural measures, minor concessions and ‘financial privilege’ to do so. But the long-term political fall-out from all of this could be immense, says Simon Barrow. The warfare over welfare has shown just how powerful citizens’ action and web-based crowd sourcing can be.
The competitive nature of the top-down, corporate capitalist system means we can never truly be 'all in this together', says Jonathan Bartley. All we do is sacrifice the most vulnerable for the sake of maintaining an unjust order. Economic alternatives are essential, and go well beyond statism.
The astonishing failure of humanity and empathy apparent in the content of the Welfare Reform Bill and in the conduct of much of the parliamentary debate around it, reflects poorly on our politicians, says Jill Segger. She suggests that our adversarial and excessively partisan politics creates a culture in which MPs thrive by denying their better selves.
The Church of England’s decisions about women bishops are likely to have a major impact on its mission as well as its ministry, says Savi Hensman. If the church appears to be reluctant to accept and fully use women’s gifts, attempts to attract and involve more people across a wide age-range may be undermined.
One of the nastier stereotypes about working class people is that they hit their children. Now, however, working class people are being blamed for not hitting their children enough. Politicians and columnists who are encouraging parents to smack their children are relying on prejudice and class stereotypes.
Successive UK governments, and their media allies, have been vigorous in smearing benefit claimants. To achieve this, politicians and their propagandists have played on popular stereotypes, stoking up prejudice against ‘scroungers’ while lavishly rewarding members of their own class at taxpayers’ expense. Savi Hensman looks at the reality behind the rhetoric, especially in relation to assessment.
The Welfare Reform Bill debate has now given way to open warfare, says Simon Barrow. These latest battles are as much about the soul (or lack of it) of the coalition project as they are about money or the demographics of power. The government can command majorities in both Houses. But it is losing the argument, losing good will and storing up massive costs - financial and political - for the future.