How, we may ask on Good Friday, can wholeness, deliverance and healing possibly flow from a state execution resulting in the unjust violent death of a good person - one in whom his friends and followers felt they had met divine love at its most tangible and engaging? Simon Barrow explores the troubling mystery at the core of Christian belief, and looks at ways theology can address it intellectually, humanly and practically.
A setting by an 18th century German composer of a translation into his own tongue of a Greek account of the trial and execution of an Iron Age Mediterranean religious radical, performed in a 15th century English church. This cultural, artistic and creative hybrid has enabled Jill Segger to think afresh about the death of Jesus and its meaning.
Good Friday and Easter Sunday we have some comprehension of (or so we think). But what on earth is Holy Thursday all about? Simon Barrow explores two actions in the story which embody, practically and theologically, both the awful tragedy and the true hope of Christianity in a world circumscribed by the use and absue of power.
Quakers take pride in the history of nineteenth-century Quaker employers, many known for their progressive thinking. Some have suggested that they can now be a model for us in developing a form of "ethical capitalism". But the most forward-thinking nineteenth century Quakers called not for philanthropy but for fundamental change to the economic system. Their example can inspire us to reject capitalism altogether and to seek alternatives.
In a reflection which is both global and deeply personal in its implications, Savi Hensman looks, in the light of recent painful personal experience, at the age-old question of God and suffering.
British Quakers have announced that they are calling for a boycott of goods from Israeli settlements in the Occupied Palestinian Territories. This is a brave decision, given the volume of abuse, hate mail and downright lies that faced the Methodist Church when they made a similar decision. With this in mind, there are important points that must be remembered about the Quakers' position.
Millions of people across north Africa and the Middle East have are demonstrating the power of active nonviolence. But British politicians and pundits seem to have learnt no lessons, falling in line behind the bombing of Libya as soon as Cameron announced it. In the face of all the evidence, they are accepting the old assumption that violence works.
A UK government review of local authority duties has raised further fears about the future of social services, says Savi Hensman/ Yet, against a background of harsh spending cuts, this is also an opportunity for people and civil society organisations - including churches and faith bodies - to declare whether they believe that children and adults should be able to get the support they need.
The 2011 Budget offers useful cover for the central deceit of the government’s economic strategy, says Simon Barrow – which is that massive cuts in the public sector and in the local and national state are “unavoidable” and “necessary” to eliminate Britain’s massive deficit.
The arguments of the 'Christians are being discriminated against' lobby in the UK are confused about the law, equalities, rights, demography, theology and the distinction between Christianity and Christendom, says Simon Barrow. In the words of a recent High Court judgment, their claims are also "wrong as to the factual premises on which they are based and at best tendentious."
Neither International Women's Day nor Ash Wednesday usually have any great significance for me, says Jill Segger. The Quaker belief that all days and times carry the sacred within them is usually sufficient. But this year, I am moved to consider it possible that I may have been mistaken.
Once in a while, the Church gets a chance to atone for its sins. The referendum on the Alternative Vote (AV) for Westminster elections is a golden opportunity to demonstrate that, unlike the Church of 100 years ago, which op¬posed the suffragettes, it will back the campaign for a fairer electoral system.
Defence Secretary Liam Fox is pushing through an Armed Forces Bill that will make no meaningful changes to the armed forces. Fox and his allies use gung-ho rhetoric about "supporting our boys" while neglecting the human rights of forces personnel.
Parents and carers across the country are outraged by government-forced cuts in 'early intervention' services and Sure Start, says Simon Barrow. Rhetoric on family support is not being matched by funding decisions.
How much power can Nimbys be permitted to exercise over the long term well-being of their communities? Jill Segger says that 'localism' and the 'Big Society are actually obstacles to the building of the 'Good Society'