How should one respond to decades of subjugation, oppression, marginalisation, imprisonment, brutalisation, torture, rendition, murder and unenlightenment? Harry Hagopian examines the case of Syria, and finds complexity and long-term struggle, as well as immediate rebellion and repression, in the picture.
People in the Middle East and North Africa are struggling to change the lexicon of their erstwhile realities with a series of trial and error policies, says Harry Hagopian. But whether the uprisings go the bumpy way of the 1848 European revolutions, emulate the South African path of truth and reconciliation, follow the East European fast lane of 1989, or entrench the violence we have been witnessing lately, surely freedom cannot be snuffed out forever?
With Easter Sunday this year coinciding for the first time with the memorial day for the 1915 Armenian Genocide, Harry Hagopian explores a painful history and asks how, in the present and future, those who inherit the mantle of the victims can move forward to discover new life.
A new song was playing on Iraqi Kurdistan radio just before Easter, which included the lines, "Don't kill this generation" and "don't kill the future." Michele Naar-Obed from Christian Peacemaker Teams (CPT) recounts part of the untold story of nonviolent action and brutal state violence in Suleimaniya and Kawler, the state capital.
If you're not convinced that Anzac Day in New Zealand bears the hallmarks of fundamentalist religious belief, try questioning anything about the state's most holy day and feel the vitriolic reaction, says Sande Ramage, exploring the myths around Easter and Anzac, which coincide in 2011.
Jim Hodgson is a journalist with extensive experience in Latin America and the Caribbean. Since 2000, he has worked with the United Church of Canada’s Caribbean and Latin America desk. Over the past 25 years he has written for a variety of church-based media and worked for extended periods in the Dominican Republic and in Mexico. He recently spoke at a seminar on Theology and Ecology held in Buenos Aires, Argentina at the end of March 2011.
Two of the worst atrocities of the 20th century started in the month of April, reports Mike O'Sullivan.The killing of 1.5 million Armenians in Ottoman Empire Turkey in 1915 and 1916, and the slaughter of 800,000 Tutsis and moderate Hutus in Rwanda in 1994.
Is humanitarian military intervention correctly characterised 'lesser evil'? John Heathershaw considers five questions about the nature and the prospects of intervention in Libya. He asks poignantly where the responsibility is in the much-vaunted ‘responsibility to protect’?
The hunger fast for a moral US budget has gone spiritually viral, says Jim Wallis. It has brought together Christian, secular, community and service organisations around a clear message: there are clear economic choices to be made, and the moral ones recognise the priority of the poorest and most vulnerable.
The west’s military-political strategy against the Gaddafi regime echoes its flawed approach to Afghanistan and Iraq, says Professor Paul Rogers. Nato is a military alliance, whose political masters still seem unable to think more creatively. The living consequences of Afghanistan and Iraq make the vacuum in Libya all the more dismaying.
At a meeting of the Church of Scotland’s General Assembly, on 23 May 2013, a report from the Church and Society Council on theology of land in the context of Israel/Palestine was discussed. Called The inheritance of Abraham? A report on the ‘promised land’, it has the potential to raise considerable awareness of these issues in congregations and groups, says regional analyst Dr Michael Marten. He examines the background, context, issues and controversies surrounding the report, adopted by the Kirk on 23 May 2013.
The 2013 General Assembly of the Church of Scotland has voted for what is effectively “establishment by the back door” in any new constitutional arrangements for an independent Scotland, says lawyer and commentator Carla J Roth. She questions whether this is helpful or appropriate either for the church or for the nation.