Is humanitarian military intervention correctly characterised 'lesser evil'? John Heathershaw considers five questions about the nature and the prospects of intervention in Libya. He asks poignantly where the responsibility is in the much-vaunted ‘responsibility to protect’?
The hunger fast for a moral US budget has gone spiritually viral, says Jim Wallis. It has brought together Christian, secular, community and service organisations around a clear message: there are clear economic choices to be made, and the moral ones recognise the priority of the poorest and most vulnerable.
The west’s military-political strategy against the Gaddafi regime echoes its flawed approach to Afghanistan and Iraq, says Professor Paul Rogers. Nato is a military alliance, whose political masters still seem unable to think more creatively. The living consequences of Afghanistan and Iraq make the vacuum in Libya all the more dismaying.
Is the churches’ current theological reflection on stewardship and climate change ready for the rapid shifting of winds, weather, and life on earth as we know it, asks Marcelo Schneider. How can a renewed eco-theology reshape our attitudes, beliefs and actions to reflect the Christian priority of planetary justice?
In the end the prospects for democracy depend on whether the rebels can mobilise support politically throughout Libya, says Mary Kaldor. The problem with the military approach is that it entrenches division. The preoccupation with classic military means is undermining the capacity to address growing insecurity and risks a deteriorating situation.
Without seeking to draw explicit conclusions about the current conflict in and over Libya, Harry Hagopian offers some observations and questions about what is going on, and proposes a cautious hopefulness about the 'Arab spring', even in the midst of winter.
People of faith have been on the streets of London over the weekend, as an act of prophecy against the greatest attack on the vulnerable in society for the last 50 years, says David Haslam. Those from many different belief backgrounds, including Christians, joined the 'March for the Alternative' - for good spiritual and theological reasons.
"In mourning the nine lives lost in Gaza and the one life lost in Jerusalem this week," says Jewish Voice for Peace, "we reject the pattern of condemning the deaths of Israelis while ignoring the deaths of Palestinians. We do not discriminate. One life lost is one life too many - whether Palestinian or Israeli." JVP also situate the events within the context of 44 years of the Israeli occupation of Gaza, the West Bank, and East Jerusalem.
Do not be fooled by the scraps from the table in Chancellor Osborne's 2011 budget, says Urban Forum chief executive, Toby Blume, analysing the implications for charities, enterprise, environment, planning and poverty. Sadly, the real damage has already been done.
Sweden, by some standards one of the world’s most secular countries, has passed a new education law stipulating that public schools must teach their subjects in a “non-confessional” and “objective” manner. Joseph Ballan explores the complex boundaries and definitions of secularity and religiosity in the public arena.
On 24 March 1980 in El Salvador, Archbishop Oscar Romero was celebrating Mass in the chapel of a cancer hospital. In his homily he spoke of the Eucharist as a sacrament of solidarity, justice and peace. Moments later, the Archbishop was shot through the heart. As Pope Francis calls for this courageous and inspiring man to be beatified, Bernadette Meaden highlights the significance of his life and death for Christian social witness, as it resonates across the years.
Operation Protective Edge: here is a new military initiative that has fired up many Israelis, infuriated many Palestinians, left the Arab leaders once more in tatters of nonchalance or fragmentation and challenged the moral fibre of the West in terms of its support or opposition to this campaign. Middle East expert Dr Harry Hagopian looks behind the horror and the headlines from Gaza.