If we are to have publicly funded faith schools, then they must serve the whole community, says Anglican vicar Jeremy Chadd. They mustn’t exist to prop up one community, nor to offer escape routes from a more diverse real world to those who already have all the advantages in life.
Jews need reassurance right now that the agenda represented by the renewed civil liberties movement in Britain is for them, writes Keith Kahn-Harris. They represent a powerful resource for change, but fear is holding them back.
Faith communities don't need special privileges, says Vaughan Jones. They need to be free to be the communities they are and to ensure that all members are treated as full human beings with full rights.
Anabaptists were the radicals of the Reformation – pacifist but prickly – and Mennonites were the Dutch Anabaptists. Phil Wood describes his Spiritual and social journey on the dissenting margins of historic Christianity.
How economies will fare after the current financial seism has passed, says Manoj Kurian, will depend very much on how governments and civil society are able to care for the welfare and health of their people during the crisis.
Growing up does not always come with age, says Giles Fraser. Many people are little more than moral babies, well into their 30s and 40s. Real growing up is a moral business, concerned with overcoming infantile self-obsession.
On 3rd July 2015, a group of leading Catholics wrote to Iain Duncan Smith regarding his welfare reforms.We are delighted that the Minister took the time to reply to the issues raised and have published his response here.However, we believe the Minister has missed the point on the harm he is causing. We have therefore sent him the following letter in reply.
On 3rd July 2015, a group of leading Catholics published an open letter to Iain Duncan Smith calling on him to change his approach to welfare reform. We are delighted the Minister has taken the time to respond to the letter, and publish it in full below.