New technology has always played a part in religious polemics and in the sense of identity generated through the heated exchange of opinion, says Adam Darlage. Consider Luther and the Catholics, and also what we see happening in cyberspace today.
The struggle between good religion and bad religion is at a crucial juncture on the domestic and global stage, says Giles Fraser. He believes the Quilliam Foundation, a new Muslim think tank, can make a positive contribution.
As Israel marks its 60th anniversary this May, for Israelis and Palestinians the conflict and the suffering continues, says Ben White. He believes that this landmark is an important opportunity for Christian leaders around the world to add their voices to a special call for a justice-based peace.
Fundamentalism is a 20th-century invention, in many ways a response to the rapid social change brought about by modernity and global capitalism, says Giles Fraser. It is a perversion of religion, and in no way the real thing, let alone its 'heartbeat'.
Does the Universal Declaration of Human Rights represent a triumph of the Enlightenment over superstition? Or has it sidelined religion and sought to impose monolithic norms on diverse communities and cultures? Savi Hensman says the reality is more complex than these popular antitheses suggest.
Easter is not about some nasty death cult where a blood sacrifice must be paid to appease an angry God, says Giles Fraser. The crucifixion reveals human death-dealing at its worst and the resurrection offers a new start, refusing the logic of scapegoating.
The Catholic Ordinaries in the Holy Land and the Justice and Peace Committee issued a statement about the persecution of Christians in the Middle East. It is a highly significant document in the light of recent media attention to these issues, and repeated statements from Baroness Warsi and others. There are serious issues at stake here, but it is important that they are understood properly and in context so that the appropriate solidarity for all oppressed groups can be expressed.
The barbarity of the response to protest by the Syrian regime - bullets, shabihas and tanks that soon graduated to chemical weapons and TNT barrels - also weaponised an equally radical bunch of people who carry with them the cloak of religiosity although they do not care a jot about the future governance of Syria, says regional analyst Dr Harry Hagopian. So where do we go from here?