In a world where we are used to generalizing, it is inevitable that we will continue to use expressions like “the rich” and “the poor”, says Paul Mukerji. But his time in Colombia led him to question the way this division is formulated.
Two evangelical Anglican bishops have come out with contrasting statements on homosexuality recently, points out Mark Vernon. One recognises that the issue is about love, the other sees only rules, it seems.
Christianity has suffered as a result of trying to subject an ineffable and transcendent God to the inevitable limitations of speculative philosophy, says Giles Fraser. But divine reality impinges upon us much more immediately in the Gospel.
When is a terrorist a terrorist, and how is the violence of occupier and occupied to be understood and responded to by those committed to nonviolence? Dianne Roe asks the questions from an assignment in Palestine with CPT.
This year the World Council of Churches, the primary post-war instrument of global church cooperation, is 60 years old. Sara Speicher explores its role and future in a radically changed world, and asks how churches today can negotiate togetherness and difference.
It's too easy too blame the vulnerable for the failings of public services and the economy, says Savi Hensman. We need a new culture, and both faith groups and secular ones like trades unions can contribute.
This year Prince Charles visited the Armenian Orthodox, Chaldean Catholic, Coptic Orthodox and Syrian Orthodox Churches during the course of 2014. In the case of the Syriac Church, he visited them twice in one short year. Ekklesia associate and Middle East analyst Dr Harry Hagopian assesses the significance of these acts of concern and solidarity.
Ferguson is in turmoil. So is New York. And so is Union Theological Seminary in the city of New York, a long-standing institution of theological education located on the upper west side of Manhattan – or in West Harlem – since 1836. Annegreth Schilling, a German theologian currently at Union, looks at the social and political location and witness of theology in a troubled and unjust world.