Evangelicals tackle global concerns, environment and conflict

By staff writers
October 22, 2010

Poverty, ethnic conflict, climate change, communicating with people of other faith and church renewal have been among the hot topics at the Lausanne Congress, meeting in Cape Town, South Africa.

Along with lively worship, prayer, and Bible study, participants from around the world in the third Congress of the Lausanne Movement - established in the 1970s by evangelical leaders Billy Graham and John R W Stott, among others - have had 'exposure visits' within the area they are meeting.

One participant told Ekklesia: "Seeing the contrast of poverty and wealth, as well as issues of violence and division first hand, has had a big impact on me. Sometimes evangelicals have failed to respond to human need or see the need for social justice as well as the changing of the human heart. We need a wider vision of what the Gospel is about."

The major thrust of the gathering is world evangelisation - the spreading of the Christian message. But the great majority of delegates recognise that words and actions belong together, and issues of social justice, reconciliation and respect for creation are a concern for many within a 'holistic' understanding of the Christian message.

Despite the strengthening in the US and elsewhere of the 'religious right' among evangelicals, some of the major speakers at the Lausanne event represent the broader and more progressive end of the evangelical Christian spectrum - including Os Guinness and Ruth Padilla.

The second full day of the Congress focused on the role of the church in the ministry of reconciliation—reconciliation of women and men with the earth as God’s creation, reconciliation between people of different economic status, and reconciliation between people of different ethnic and racial backgrounds.

Ruth Padilla DeBorst, the General Secretary of the Latin American Theological Fellowship, began the day by leading participants through a study of the second chapter of Paul's letter to the Ephesians, in the New Testament. She provided participants with insights about the nature of God's transformative power in changing people and societies.

“Jesus made peace by doing justice, by restoring to rightful place and right relations those who were being deprived of them by unjust systems, human greed and abuse of power,” Ruth Padilla Deborst said.

“God lives wherever men and women together allow the Community-of-love to imprint God's image on them, to speak reconciliation into being in their midst, to tear down all humanly constructed walls and spiritually bolstered exclusions so that unity becomes visible, to remind them that once we were all together in death and that our lives, our value and our purpose depend entirely on God's unmerited grace. God yearns to build the world church today into his earthly dwelling place.”

A panel of environmental leaders from five continents focused on the role of the Church in the global environmental crisis. Panelists challenged participants to consider their doctrine of creation, to remember God’s mandate to care for the earth, and to think about how changes in the environment are negatively impacting the poor.

“Christians have been attacked for a wrong interpretation of the biblical doctrine of creation,” said Ken Gnankan. “We have [a] mandate from God for us to be keepers, tenders, stewards of God’s creation. So, I think there is no opting out of it.”

Sir John Houghton, co-chair of the intergovernmental panel on climate change (IPCC), showed how rising sea levels could displace significant populations of the world’s poor in places like Bangledesh where more than one million people live in an area projected to be consumed by the sea.

“[Environmental change] is a Christian issue because it’s affecting the world, the ecosystem, God’s creation—and because it affects the poor more than anything,” Houghton said.

Ajith Fernando, who since 1976 has served as the National Director of Youth for Christ in Sri Lanka, encouraged Christians to think about how fully reconciling with the poor requires changes in lifestyle, organisational structures and work philosophies.

“One of the things we found as soon as the poor started coming to Christ was that we encountered strong anger within them because they suddenly realised that they were equal in Christ but they had not been treated as equal all these years,” said Ajith Fernando. “That began a process of about 30 years of adjusting our organisational structure and our philosophy of working so that the poor can emerge as leaders in our movement.”

Antoine Rutayisire, Dean of the Anglican Cathedral of Kigali, Rwanda and commissioner of the National Unity and Reconciliation Commission, said that working with the poor was essential for bringing restoration to a nation and its people. He said that people who are poor live in the midst of injustice and for that reason can be susceptible to promptings to violence.

“I come from a broken nation, but a nation that is healing, and I grew up wounded,” said Rutayisire. “I grew up angry. I grew up full of hatred and bitterness, but the cross of Jesus Christ has made a difference in my life. Because we are a holy nation of God, we are not Hutu or Tutsis or . . . white or black or yellow or green or whatever we may call it; we are a holy nation to God and Christ Jesus.”

Sharing the podium together, a Palestinian Christian and an Israeli Messianic Jew talked about the power of reconciliation in their lives. Shadia Qubti, the Palestinian, serves with Musalaha, an interdenominational initiative seeking to expand reconciliation between Jewish and Palestinian believers in Christ.

“As a Palestinian, it's very difficult to reach out to my enemy,” said Qubti. “But as a Christian Palestinian, I have the ability to do that. Because Jesus gives me the eyes to see them as he sees me, Jesus gives me the confidence to go against my society; he gives me the power to embrace them.”

The third day of the Lausanne Congress focused on relations with people of other faith. The main emphasis was on presenting the message about Christ with sensitivity and awareness.

There have also been major sessions on the spread of atheism and non-belief, and on the growth of religious persecution and intolerance affecting Christians and others.

Over 4,000 evangelical leaders from 197 countries have gathered together in Cape Town. The Lausanne Congress began on 16 October and runs through to 25 October 2010.

More information here: http://www.lausanne.org/


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