On 3 March 2011, the Welsh people vote in a referendum about the future of Wales. They have the chance to claim better powers for our Assembly. At present we need permission from London before it can make laws in certain areas. That can take a very long time.
A ‘Yes’ vote will help take Wales forward by speeding up the system of decision making to allow Assembly Members to get on with the job. If there’s a No vote, Wales’ voice will be weakened.
There is considerable support for a positive ‘Yes’ (http://www.yesforwales.com/) within the churches. ‘Clergy Say Yes - Clerigion yn Dweud Ie’ is mobilising support – and there are powerful moral reasons why, for people of all persuasions.
Post-devolution Wales has become a more inclusive and welcoming community increasingly shaped by a shared commitment to equal opportunities and human rights. That shaping has given devolved Wales its defining characteristic and has sometimes taken it beyond Westminster’s comfort zone. Continuing to constrain this dynamic by voting ‘no’ in March poses a moral question.
Here’s why. Fearing a protest by the Welsh Defence League the following day, a vigil was held on the streets of Newport in October 2009 with the support of the Assembly’s Faith Communities Forum. Such a broad multi-ethnic event had never been held in Wales before. When it was affirmed that all had a right to be different and had an equal right to belong - Welsh flags were raised high in celebration. For some who were there, the moment defined a generation.
A year earlier, research published by the Equality and Human Rights Commission - while highlighting that some prejudices still persisted in Wales - provided a largely encouraging picture. The Who Do You See? report showed that the people of Wales have a strong sense of togetherness and are largely comfortable with people from all backgrounds.
Much has been said about a growing economic inequality between Wales and the rest of the UK. This matters, but comparisons are odious.
In the early 1930s Wales had a death rate eleven points above that of England and Wales combined; forty years later, in the early 1970s, that disparity was almost exactly the same. This didn’t make the NHS a failure – after all, people lived longer. It just shows that British society remained doggedly unequal.
Since the 1970s, the income inequality gap in Britain has widened. It peaked particularly during the early 1990s.
In this, Britain has the ignominy of being a world leader. It is this grotesque inequality, fuelled by offshore tax havens worth over ten trillion dollars to some of the world’s richest individuals, that divides Britain. It has not been devolution’s efforts to redistribute wealth and to relieve such a massive inequality. Unchecked, this inequality will divide even further and have a disproportionately adverse affect on Wales.
The groundbreaking book The Spirit Level, may offer a helpful insight into why Wales has forged a distinctive equalities and human rights agenda since 1999. It is not rocket science. The book’s authors, Richard Wilkinson and Kate Pickett, found that even within the most materialistic of cultures, people want society to move away from greed and excess towards a way of life more centred on values, community and family.
When the National Assembly came into being – with its unique constitutional requirement to pay due regard to equal opportunities and human rights – it functioned as a magnet, attracting partners in civic society. They discovered Welsh government, each other and a shared agenda. All of a sudden, Muslims became friends with Christians. They forged relationships with others motivated by values rather than faith. Out of this dynamic, flowed a plethora of policy initiatives.
This fusion began to re-shape Welsh society at speed. As early as 2000, the Assembly passed secondary legislation placing a duty on schools to exercise their functions with due regard to equal opportunities – several years ahead of the British gender equality duty legislation.
Events fuelled the fusion. There were calls for a powerful Children’s Commissioner following the publication of the Waterhouse Report into child abuse in north Wales. There were even louder calls for the Home Office to uphold basic human rights following the outrageous placing of asylum detainees in Cardiff prison. Significantly, following the way in which the UK Ministry of Agriculture handled the 2001 foot and mouth crisis, powers over animal health issues were transferred to the Assembly. The powers genie was out of the bottle right from the beginning – driven by tragic events and people, not by politicians.
Alongside this dynamic, communities were changed. Improved community relations led to significant improvements in the reporting and prosecution of race and disability hate crimes.
In response, Westminster lent legislative support creating a Children’s Commissioner and an Older People’s Commissioner but it also constrained, especially around issues relating to the Assembly’s commitment to the UN Convention on the Rights of the Child. Paul Chaney of Cardiff University’s independent research for the Equality and Human Rights Commission in 2009 highlighted the emergence of a Welsh equalities agenda distinct from Westminster and more suited to the everyday needs of Wales.
Wilkinson and Pickett’s The Spirit Level may also explain why Welsh First Ministers have good approval ratings. It isn’t because the Welsh have an exceptionally high pain threshold. It’s because we are all affected very differently by the income differences within our own society from the way we are affected by the differences in average income between one rich society and another. Equality within Wales matters.
Wales may have been exceptional in having so many women AMs. Indicative of a deeper change, it now has a mean-based full time gender pay difference that is around half that of the UK.
Although immigration is not devolved, Wales has become a world leader in training over 130 refugee doctors through its groundbreaking scheme enabling most to be employed within the NHS. While granting the Welsh language official status, Wales has become a leader within the UK in enabling displaced people to learn English. This is the future.
© Aled Edwards is a leading ecumenist and equalities campaigner in Wales. Since the advent of the National Assembly in May 1999 Aled has written and commented extensively on a number of issues affecting modern Wales. He has also contributed to several TV and radio debates particularly on human rights, race relations, devolved Welsh governance, the plight of asylum seekers and refugees in Wales and the continuing work of Wales' faith communities in a rapidly changing society. Aled is the Chair of Displaced People in Action. His website is: http://www.alededwards.com/