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Research papers in the category Community and Family.
In this groundbreaking new report on the long-running and (of late) controversial BBC Radio 4 Thought for the Day feature, researcher Lizzie Clifford moves forward the debate about whether the prime-time ‘God slot’ should be preserved, reformed or abolished by carrying out a careful examination of the actual broadcast scripts themselves – with surprising results. Many of the claims made by both stout defenders and vigorous opponents of the current Thought for the Day format – which excludes non-religious and minority religious voices – prove questionable. What some regard as the feature’s weakness, its attenuated theological content, can in other respects assist with bridge-building and conversation between people of different belief commitments. On the other hand, the restriction of presenters to those who represent groups with a long-established liturgical and doctrinal base seems unnecessary, given that the actual content of their scripts does not always make such a requirement. Humanists and those from ‘alternative’ religious backgrounds also deserve to be heard. It is not enough for Thought for the Day to survive simply as a bastion of ‘religious’ speech, argues this report. TftD can be valuable, so long as it manages to offer a new angle on the stories making the news, triggering fresh ways of thinking, and by utilising high-quality writers and broadcasters, capable of contributing an arresting script that genuinely prompts reflection. Overall, if TftD is going to survive as prime-time broadcasting, and make a genuinely valuable contribution, it must not compromise its potential to challenge the status quo and to strive for peace and humility in the face of tensions over difference. Equally, dispute over Thought for the Day is a significant one, the report suggests, because it is symptomatic of wider questions surrounding the more general place of religious broadcasting and of religious speech in an increasingly plural society.
The regional and international fall-out from Israel's response to the Freedom Flotilla aid shipments for blockade Gaza has thrown into sharp relief the fractured politics of the region. In this paper, a seasoned and engaged commentator on the Middle East, himself involved as an ecumenical, legal and political consultant to the historic churches, looks at the claims and counter-claims involved; the reality of the blockade; the implications for Israel and its critics; and the apparent winners and losers in the Flotilla stand-off.
The Westminster Declaration is an attempt to win greater recognition and respect by politicians and society for what its supporters regard as Christian values, and policies in line with these. It has received significant media attention in the run-up to the 2010 UK General Election, and is being used as a rallying point for socially conservative Christians. In this paper, the author offers a carefully considered critique of the Declaration, finding that it is a flawed document overall. Some of the theology which underpins it is highly questionable. Where it is specific on policy issues some of the proposals are impractical or unhelpfully partial, and it may do more harm than good to the church.
Political debates about migration in general and immigration in particular, not least in the 2010 General Election campaign and its aftermath, revolve narrowly around two concepts: 'numbers' and 'control'. In this paper, the author shows why a broader view is essential. Situating UK concerns within an assessment of global challenges, it looks at the causes of human displacement and how to address them, attending also to the consequences of migration - including its significant benefits. Climate change, conflict, economic inequalities, community cohesion, and participation are among the 'drivers' highlighted. Concluding with a positive alternative vision of people movements as a renewing factor in society, this paper includes links to further resources and analysis from Ekklesia, and from a range of other NGOs and expert agencies / institutions.
The 1915-23 Armenian Genocide was indisputably homicidal, despite the continued denials, says an international legal and ecumenical consultant. The historical evidence is overwhelming, but this terrible event is about much more than the past. Beginning with a telling comparison with Poland and Russia, where the remembrance of the long-denied Katyn massacre has finally been acknowledged (in the midst of present tragedy and the struggle to transcend it), Dr Hagopian looks at the way the facts and disputes around the Armenian horror at the beginning of the twentieth century have been handled, as well as the current politics of recognition and non-recognition. Lobbying for international acknowledgement of the Armenian Genocide – including that of the US and UK governments – is important, he says. But a positive approach to handling it in the present is also needed. By choosing "living unity over deathly disunity", Armenians can be effective witnesses against official Turkish denial, letting their present define their past and showing that the refusal to forget can be integrated with healing, as well ensuring that the crimes of history are not repeated in the future. This essay does not seek to be cold, dispassionate analysis, but comes from a perspective of acknowledged engagement which still seeks to see the wider picture, to promote justice for all, and to locate facts and feelings within a sphere of humanising concern shaped by faith.
Fear or Freedom?: Why a Warring Church Must Change by Simon Barrow (Ed)
The Subversive Manifesto: Lifting the Lid on God's Political Agenda by Jonathan Bartley
Faith and Politics After Christendom: The Church as a Movement for Anarchy by Jonathan Bartley
Consuming Passion: Why the Killing of Jesus Really Matters by Simon Barrow and Jonathan Bartley (Eds)
Threatened with Resurrection: The Difficult Peace of Christ by Simon Barrow