As part of the 'listening process' in the Anglican Communion over the extensive disagreements about human sexuality, Ekklesia associate Savitri Hensman has prepared a paper on Learning, Listening, Scripture and Sexuality which seeks both to take the conversation forward and to affirm the role of lesbian and gay Christians as active and baptised members in the church, in accordance with a faithful and interpretatively sensitive reading of its the texts and tradition.

In the global intra-Anglican 'wars' about sexuality, biblical interpretation, authority and church polity, The Episcopal Church (TEC) in the USA has been singled out from other Anglican provinces and subjected to harsh criticism and threats of expulsion. Why is this? What are the underlying issues about the use of Scripture and other questions which explain why TEC is such a bone of contention? Can Christians learn to handle differences in more creative ways which honour the life-giving Gospel message they are supposed to exemplify?

You can read a new report and analysis from Ekklesia associate Savitri Hensman in *.PDF form here

A nine point summary is given below.

Due for publication in March 2007, following the Church of England's General Synod and the Anglican Primates' meeting in Tanzania, this report - produced in partnership with Inclusive Church - will look at claims being made by groupings within the institution about who they represent and which sections of the church are growing. It will look at how 'the numers game' is played, to what effect, and will suggest alternative trajectories beyond the current 'stand off' in global Anglicanism. [With Simon Barrow]

In recent years the Christian churches have set great stall by ‘family values’ and the institution of marriage. Yet the form of marriage we know as such today is a relatively late invention out of something that once had much more to do with solidifying dynastic power. And most commentators agree that it is going through a tough time – with more people choosing not to marry, opting to forge different (often informal) partnerships, and getting divorced in increasing numbers. This paper sets out a new approach, which proposes abolishing legal marriage in its current form.

This book examines the changing relationship between faith and politics. For the best part of 1700 years, the institutional church has enjoyed a hand-in-hand relationship with government. Indeed, the church has often been seen as the glue that has stopped political systems from disintegrating into anarchy. But in this post-Christendom era the relation of Church and State has weakened to the point where the church can no longer claim to play any significant part in Government. What does the future hold? Where is it all heading? What should be done in the face of radicalised religion?