A second round of dialogue between World Council of Churches (WCC) members and Pentecostals has been inaugurated in Baar, Switzerland. A group of Protestant, Orthodox, Anglican and Pentecostal Christians met to continue work begun in 2005.
Delegates at the Third European Ecumenical Assembly in Sibiu, Romania, concluded their weeklong gathering on 9 September 2007 with a call to the churches of Europe to deepen their support for migrants and other victimised minority groups.
Representatives of Europe's main Protestant, Catholic, Orthodox and Anglican churches say they hope a six-day ecumenical assembly in the Romanian city of Sibiu will give a new impetus to the movement for Christian unity - and enable them to meet today's challenges.
Sharing bread and wine is not just an odd church ritual, says Simon Barrow. It is an embodied symbol of a new world coming – one in which we need to be radically changed if we are going to be part of the solution not part of the problem.
In a move that may raise questions for those who believe, on secular and religious grounds, in a clear distinction between religion and the state, Christian ministers in Northern Ireland are accompanying police patrols in tough areas.
Christian Aid emergency staff in South Asia are working with local partner organisations to co-ordinate its response, after the worst floods in years hit a large swathe of northern India, Bangladesh and Nepal.
Dialogue in the quest for Christian unity has proved to be immensely valuable in the United States and globally but may have hit a plateau, a leading Catholic cardinal has said during the commemoration of a US ecumenical milestone.
Thw WCC is renewing efforts to promote global Christian unity and conversation through an 'alliance of alliances' which will acknowledge differences and work through cooperation rather than conformity.
Chancellor Gordon Brown has been jointly challenged by Catholic and Protestant leaders in Scotland to cut back spending on nuclear weapons and to focus on aid, trade and debt targets.
Keith Clements argues that the Free Churches need to work rigorously for a genuinely ecumenical movement – not one dominated by established Anglican and Catholic interests