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Much of the current public discourse on 'religion' assumes that 'it' (actually a complex and multi-faceted phenomenon) is either a good or a bad thing per se.
The global revival of religion has raised fundamental questions about its role in politics and its claim that it serves as a principle of identity, indispensable to the continuing survival of communit
The global revival of religion has raised fundamental questions about its role in politics and its claim that it serves as a principle of identity, indispensable to the continuing survival of communit
The lecture presents a contextualised criticism of first and second order myths of secularisms and of the conflation of liberal-democratic institutions with secular ones, and argues for the priority o
A major five year research programme on faith and society is underway, and has a valuable new website.
This event launches the LSE Forum on Religion, established to provide LSE and the broader community with a space for coordinated, interdisciplinary discussion on religion in contemporary society.
Recently published books by well-known secularists claim that religion is poisonous. Some varieties of secularism say that religion need not, and should not, play any role in the life of our society.
A discussion meeting of the Oxford Secular Society, open to people of all persuasions, with Simon Barrow, co-director of the think-tank Ekklesia.
Though the role of religion in society has come back onto the agenda with a vengeance in recent years, the political, spiritual and intellectual resources at our disposal for handling the issues involved seem perilously thin on all sides in public life. This paper aims to reconstruct some key terms in the debate and to offer a positive case for a 'disestablished' form for religion within a plural social and political order. In particular it suggests that the alternative to hegemonic religion or attempts to exclude religion from public life lies in the rediscovery of an alternative form of politics rooted in practical 'goods' and 'virtues' derived from different communities and traditions, accompanied by the development of a 'civil state' framework.