Data analysing the beliefs and practices of people who ticked ‘Christian’ on the national Census shows that many of them have few or no religious convictions.
The spiritual head of Nigeria's 70 million Muslims, Alhaji Sa'ad Abubakar, has met with the current Nigerian President, a Christian, to discuss religious conflict.
Both Christmas lights and Hanukkah dreidels (spinning tops) are appearing as decorations as the northern Israeli port city of Haifa throws a multi-faith party on December weekends.
Classifying communities and their practices and values as ‘religious’ often has the effect of marginalising them from the mainstream of public debates on justice and the proper ends of the good life, says scholar Timothy Fitzgerald. Such classification has the effect of clothing secular reason with the misleading aura of neutral objectivity, he suggests.