christendom

  • 26 Dec 2014

    Has the usual seasonal avalanche of "they're trying to ban Christmas!" stories abated somewhat, at least in Britain? Simon Barrow looks at the evidence and asks what it says to us about the church and Christianity in an emerging post-Chrstendom era.

  • 25 Apr 2014

    Easter is not one day. It is not a week. Easter is not 40 days. Easter is actually a season of 50 days in the churches' calendar.

  • 23 Apr 2014

    Seven years ago this week, Ekklesia first published a report entitled 'When the Saints Go Marching Out: Redefining St George for a new era'. Simon Barrow shows how an old story re-told can also help us re-understand the rightful impact of the Gospel in the contemporary era, beyond imperial religion and politics.

  • 23 Apr 2014

    My response to the debate about Christianity now raging across sections of the media is this: No, Britain is not a 'Christian country', but it is a country marked by the history and institutions of Christendom.

  • 20 Apr 2014

    In Holy Week, as the Prime Minister grew ever more vocal about his personal faith and the importance of Christian values, the Daily Express brought us the glad tidings that the PM’s colleague Iain Duncan Smith is ‘Winning the War on Benefits’. That’s a war on financial assistance to people who are old, sick, disabled, unemployed or working but paid too little to make ends meet.

  • 31 Mar 2014

    My forebears would have called the venue a "steeple house" and the multitude of participating clerics "hireling shepherds and prayer-book men."

  • 24 Jan 2014

    'Following Jesus on the margins’ is the strapline of the Crucible course, now in its tenth year in Birmingham, equipping pioneers of new forms of church for a changing culture.

  • 24 Dec 2013

    Last night and today, 24 and 25 December, millions of people will gather in churches to tell each other a truly subversive story.

  • 16 Dec 2013

    The Vatican Secretary for Relations with States has affirmed Church support for human rights at a major conference in Rome.

  • 27 Oct 2013

    Media coverage of George Windsor's baptism gave the impression that baptism is about conformity. Baptism began in a far more radical way, before its domestication by the powerful. Since then, many people have rediscovered baptism's original subversive force, as a sign of dedication to the kingdom of God – and a rejection of the kingdoms of this world.