We are likely to understand situations like the recent cairo protests more readily by examining the social and political pressures involved for both the protesters and the security forces, says Michael Marten - rather than seeking to make broad statements equating Christian and Muslim beliefs and practices.
Whether you find him inspiring or exasperating (and I sometimes find him both!), the work of US theologian Stanley Hauerwas provides a challenging alternative vision of church as subversive, exemplary community - rather than the cement or glue of society, as in the top-down Christendom model.
Armed forces chaplains play a crucial role in providing pastoral support to people who face danger and death on a daily basis. But chaplains' independence is compromised by the fact that they are members of the forces themselves. Churches that take a stand on wider issues of peace and war are rarely willing to question the ethics of the armed forces. Why has this situation arisen? And how can we change it?
At the beginning of the first volume of Selena Axelrod Winsnes' English translation of Danish sources on West African history, originally published from 1697 to 1822, there is a reproduction of the opening text from a slave ship captain's log. It records the commencing of a journey "In the Name of Jesus."
The current ills of the Western church are more to be found in sickness within than in threats without, suggests Simon Barrow, echoing a recent landmark comment from the Pope. Likewise the way forward is through radical reformation not fearful reaction.
Theologian John Milbank's endorsement of British Prime Minister David Cameron's 'Big Society' project, and his attempt to baptise it with pro-Christendom rhetoric has more to do with timid conformity than 'Radical Orthodoxy, suggests fellow academic Steven Shakespeare - one of the founders of the Common Wealth network of Christians for economic and social justice.
Today is the Feast of Christ the King. After days of wall-to-wall media coverage about royalty, churches across Britain have today celebrated Jesus Christ as the true king. This is a truly subversive claim.
"Sex and violence" is a hot-button phrase that if often used without thinking. But what do sex and violence really have to do with one another? Christians should be untangling the connection between them, but instead we seem to be contributing to the confusion.
Today and tomorrow, 27 & 28 October, are key dates in Christian history. Constantine's 'vision of the Cross' in 312, and his attribution of military victory at the Battle of Milvian Bridge the next day to God, was the beginning of Christendom in Europe - an era which mixed civilisation with bloodshed, saints with militarism, and faith with often brutal sacralised-secular power.