The visit to Britain of Imam Faisal Abdul Rauf, from the Cordoba Initiative in New York, resonates not just with our reflections on the impending tenth anniversary of the 9/11 tragedy, but with the continuing quest for interreligious understanding in a conflictual world, says Professor Hugh Goddard.
On the day that Anders Brehing Breivik, driven by hatred of Islam and of his country's political establishment, unleashed death and terror on an unimaginable scale in Oslo and Utoya, I lay on a treatment table in the Accident and Emergency department of my local hospital. The doctor attending to my pain and shock was a gentle young Muslim called Ali.
Concerns about young people have made the news this week. There are fears of "sexualisation" and "radicalisation". Both words imply that young people cannot make choices themselves, but only passively accept what is imposed on them. And they distract attention from the policies of a government which is set to wreck the opportunities of countless young people.
In his speeches at the demonstrations of the citizens’ protest movement in the Kurdish Region of northeastern Iraq, Mullah Kamaran has called for a revolution without violence—a jihad. He has urged the armed militias to put down their guns. He appealed to the demonstrators to see the soldiers as their brothers and not throw rocks or hurt them, and has twice been arrested for his stand. Peggy Gish of Christian Peacemaker Teams reports.
The first steps in a legal challenge to the French ban on face coverings have already been taken. Twelve Muslim women were arrested outside Notre Dame Cathedral on Monday, apparently for an unauthorised protest rather than for wearing the niqab - ten of the twelve were not wearing it.
Religion changes and mutates. Some of these religious mutations can be positively harmful in a changing Middle East. But other religious innovations can help religion accommodate itself to modernity, says Ahmad Sadri. It doesn’t matter whether a society has or does not have religion per se. What is important is what kind of religion or irreligion pervades in that society.