There may be no direct route from the politics of Jesus' day to the politics of modern Britain, but there are embodied principles and narratives in the Gospel which directly challenge the marginalisation of the poor and the use of ideology (religious or otherwise) to prop up the status quo, says Jonathan Bartley. These have a good deal to say to us as we assess the Spending Review and those it benefits and penalises.
The origins of Christianity are in a dynamic and free movement around Jesus, but much of its history is bound up with institutional religion, says Simon Barrow. The challenge is to continue to respond to the transformative impulse of the Gospel, even in the midst of organisation and complexity.
Cheaply produced (if expensive to consume), Sarah Palin is a popular commodity whose religious saleability is evidenced by the merchandise generated around her, says Jeremy Biles. He compares and contrasts this phenomenon with that of the destroyed 'Touchdown Jesus' statue and asks what the iconography of faith says about actual belief.
The Times newspaper has been running short pieces by Christian backers of the three big parties in Britain, getting them to say why Jesus might support their favoured political horse. Jonathan Bartley takes a rather different tack.