Jesus

  • 24 Apr 2011

    Through the Gospel of resurrection, says Savi Hensman, God is not just a remote ruler, but intimately present, able to empower the despairing and defeated so that they can play their part in transforming the world.

  • 22 Apr 2011

    A setting by an 18th century German composer of a translation into his own tongue of a Greek account of the trial and execution of an Iron Age Mediterranean religious radical, performed in a 15th century English church. This cultural, artistic and creative hybrid has enabled Jill Segger to think afresh about the death of Jesus and its meaning.

  • 21 Apr 2011

    Having just finished my own initial reflections on the meaning of Easter, as refracted through two connected mini-dramas marked on Holy Thursday, I came across this arresting short piece (if you'll pardon the pun, given its topic) by Nathan Schneider.

  • 21 Apr 2011

    Good Friday and Easter Sunday we have some comprehension of (or so we think). But what on earth is Holy Thursday all about? Simon Barrow explores two actions in the story which embody, practically and theologically, both the awful tragedy and the true hope of Christianity in a world circumscribed by the use and absue of power.

  • 28 Mar 2011

    The Student Christian Movement has welcomed the large turnout by Christian students at the 26 March 2011 protest against government cuts.

  • 13 Mar 2011

    Violence committed in the name of God or religion is a "favorite instrument of the Antichrist," Pope Benedict XVI writes in a new book on Jesus.

  • 23 Dec 2010

    It is good to enjoy the carol services, nativity plays, mince pies and mulled wine, says Jill Segger. But let us not ever mistake them for anything more than a nudge towards the truth.

  • 30 Nov 2010

    A community group in Hoylake, Wirral, will this Christmas be projecting the radical 1964 Pasolini film about the life of Christ onto a church in the town’s High Street.

  • 18 Nov 2010

    There may be no direct route from the politics of Jesus' day to the politics of modern Britain, but there are embodied principles and narratives in the Gospel which directly challenge the marginalisation of the poor and the use of ideology (religious or otherwise) to prop up the status quo, says Jonathan Bartley. These have a good deal to say to us as we assess the Spending Review and those it benefits and penalises.

  • 16 Aug 2010

    A programme about Jesus filmed from an Islamic perspective was cancelled by two Shi'ite Muslim television stations in Lebanon last week.