Millions of people across north Africa and the Middle East have are demonstrating the power of active nonviolence. But British politicians and pundits seem to have learnt no lessons, falling in line behind the bombing of Libya as soon as Cameron announced it. In the face of all the evidence, they are accepting the old assumption that violence works.
We are likely to understand situations like the recent cairo protests more readily by examining the social and political pressures involved for both the protesters and the security forces, says Michael Marten - rather than seeking to make broad statements equating Christian and Muslim beliefs and practices.
While the Middle East uprisings have not revolved around religion, faith has not been absent from Arab scenes of protest in the last two months, says Shatha Almutawa. God and scripture are invoked by revolutionaries and those who oppose them for the simple reason that Arab dialects and ways of life are infused with religion.
Did it start with Tunisia earlier this year, or was it Iran that inspired the trend in 2009 or perhaps even Lebanon as far back as 2005? Was Egypt an isolated albeit epic event or is it one that truly connects the dots in a region riddled with all forms of injustice? How come 'people power' has suddenly re-awakened across the Middle East and North Africa region?
Given the shifts taking place almost on a daily basis across the whole Middle East and North Africa (MENA) region since last month, it was especially interesting to read the ACN interview reproduced by Ekklesia with HE Cardinal Antonius Naguib from the Coptic Catholic Patriarch of Alexandria, Egypt -- also a member of the Middle East Council of Churches.
On Friday 18 February 2011, a former defence minister sat beside me in a Sky News studio and insisted that the Bahraini government is not an oppressive regime. Hours later, Bahraini troops opened fire on unarmed demonstrators.