Ask anyone reporting or commenting on the 2013 General Assembly of the Church of Scotland, and they will tell you that proceedings this year are being dominated by two 'issues': the reception, or otherwise, of same-sex persons in the life and ministry of the Kirk; and later this week 'The inheritance of Abraham: A report on the promised land' (which has provoked a substantial preemptive assault by the pro-Israeli government lobby, on account of its advocacy of justice for Palestinians and Jews alike).
The Church of Scotland vote to allow civil partnered gay and lesbian ministers, despite no change in the official teaching on sexuality, shows that the drift towards accepting gay people in the Kirk is continuing, says Simon Barrow. Indeed, while seeking pastoral sensitivity towards their opponents, the advocates of change believe that full inclusion is now inevitable.
In a statement opposing same-sex unions, the House of Bishops and Standing Committee of the Church in the Province of the West Indies tried to justify persecution of lesbian, gay, bisexual and trans (LGBT) people, reports Savitri Hensman. Meanwhile human rights activists in the Caribbean and beyond continue to work for decriminalisation and protection from violence, causes that Anglicans worldwide should support.
I blogged earlier this week about statements from the socially conservative lobby group Christian Concern ahead of the local elections. They encouraged people to vote for candidates opposed to same-sex marriage.
The “Christian Right” in Britain – inasmuch as it exists – is not like the Christian Right in the US. Over there, conservatism on issues such as marriage and abortion seems to go hand in hand with right-wing views on economics and foreign policy. Over here, we have conservative Christian lobby groups with a far more narrow focus. Organisations such as the Christian Institute, Christian Concern/Christian Legal Centre and so-called Anglican Mainstream focus largely on attacking LGBT rights. They also speak out against abortion, Islam and the supposed marginalisation of Christians in Britain.