One sign of the impact of militarism is the number of progressively minded people who express a belief in peace but support war once it is proposed. This is rather like being teetotal until you're offered a drink.
The stories from Iraq are getting worse. There is news of massacres and threatened massacres, reported deaths and abductions, the sufferings of Yazidis, Christians and the many Muslims who reject the message of ISIS. It makes me sad and angry in equal measure.
Yesterday saw the formal launch of the White Feather Diaires, a social media project exploring the lives of British pacifists during the first world war. The project's run by Quakers in Britain, who hired me as a writer and an editor for the project. I'm really pleased to be working on this project. Yesterday we announced the names of the five individuals whose writings will form the basis of the project, when it goes online in the summer.
Pioneering Lutheran theologian, anti-Nazi resister, educator, ecumenist, poet, pastor and martyr Dietrich Bonhoeffer was born on 4 February 1906. Ekklesia co-director Simon Barrow introduces an important new book which challenges the myth of his abandonment of peacemaking and recovers his call to the way of Christ.
The more I read about the history of World War One, the more I understand how we repeat our mistakes. Nearly every war is justified with claims that the situation is unique. Every time, the arguments made in favour of war are depressingly familiar.
The European Court of Human Rights has rightly declared that Christians who object to same-sex relationships do not have the right to use their jobs to practise discrimination. A critic of the ruling has claimed that they should have the same rights as conscientious objectors in wartime. This attempted parallel is inaccurate and misguided.