Civilian protection requires simple, straightforward dialogue and negotiation with the people who can control whether other people are safe or not. It also works, say Tim Wallis of Nonviolent Peaceforce. As soon as we bring guns, tanks and air support into the picture, we are talking about something which more often than not does not work, and often makes things worse.
A new song was playing on Iraqi Kurdistan radio just before Easter, which included the lines, "Don't kill this generation" and "don't kill the future." Michele Naar-Obed from Christian Peacemaker Teams (CPT) recounts part of the untold story of nonviolent action and brutal state violence in Suleimaniya and Kawler, the state capital.
Is humanitarian military intervention correctly characterised 'lesser evil'? John Heathershaw considers five questions about the nature and the prospects of intervention in Libya. He asks poignantly where the responsibility is in the much-vaunted ‘responsibility to protect’?
One hundred years ago, nonconformity and nonresistance were hallmarks of Mennonites’ peace witness. Today, Mennonites are more actively engaged in society, and the pursuit of justice is an essential part of peacemaking. How did this change come about?
Millions of people across north Africa and the Middle East have are demonstrating the power of active nonviolence. But British politicians and pundits seem to have learnt no lessons, falling in line behind the bombing of Libya as soon as Cameron announced it. In the face of all the evidence, they are accepting the old assumption that violence works.
The Christian Legal Centre (CLC) repeatedly claim that Christians in Britain are being discriminated against because of their faith. But they don't appear to have said anything about Brian Haw, the Christian activist who lost a court case recently, when the judge ruled that he should be evicted from his peace camp opposite Parliament.