The second in a series of Easter Week reflections from a Middle Eastern perspective by regular Ekklesia contributor Dr Harry Hagopian. These talks (see MP3 below) are being broadcast by Premier Christian Radio, and are reproduced with their cooperation.
The first in a series of Easter Week reflections from a Middle Eastern perspective by regular Ekklesia contributor Dr Harry Hagopian. These talks (see MP3 below) are being broadcast by Premier Christian Radio, and are reproduced with their cooperation.
If you're not convinced that Anzac Day in New Zealand bears the hallmarks of fundamentalist religious belief, try questioning anything about the state's most holy day and feel the vitriolic reaction, says Sande Ramage, exploring the myths around Easter and Anzac, which coincide in 2011.
Through the Gospel of resurrection, says Savi Hensman, God is not just a remote ruler, but intimately present, able to empower the despairing and defeated so that they can play their part in transforming the world.
Good Friday is behind us, Easter Sunday ahead. In the meantime, says Simon Barrow, we must inhabit the long, uncertain Saturday. Indeed, we Christians may need considerable help from others to be able do this truthfully, such is the tendency to be pulled back a day or pushed forward one. For Saturday is an indelible and crucial part of the Easter story. Without Saturday, Friday has no end and Sunday has no beginning.
Waiting is difficult enough when you know what you are waiting for. It is interminable when you do not. And it can be confusing and frustrating when you either do not really know whether you are waiting or not, or when you realise that what you are waiting for may very well turn out to be something quite different to what you imagine... when (and if) it comes.
Next to efforts to explain Christian trinitarian language for God, it is sermonising on the message of the cross and the meaning of the resurrection that I often find most painful at this time of year.