The University and College Union (UCU) in Scotland has responded to the report by Rashida Manjoo, a United Nations human rights expert and rapporteur, who says Britain's sexist culture is more 'pervasive' and 'in your face' than any other country she has visited, by getting the backing of unions across Scotland for action on campuses.
There is an intense debate about Religious Education in schools today. What about Theology and Religious Studies in university departments? Graeme Smith, who teaches public theology and the University of Chichester, looks at what the discipline involves. What does this mean for the MPs and others scrutinising from the outside? "Well I suspect that when they do come calling we shall have some questions for them as well," says Dr Smith.
What sort of work can any academic department achieve when it is fenced into a little box with no room to manoeuvre of its own accord? Jonathan Tuckett, who is doing research in phenomenology at the University of Stirling, asks the question with regard to an appraisal of issues and dilemmas related to the Research Excellence Framework (REF) and the culture of - often imprecise - measurement and categorisation increasingly imposed upon universities and colleges.
It is widely acknowledged among those who still care that academia in the UK is in very serious trouble, says Dr Michael Marten from the University of Stirling. The most infamous embodiment of the current malaise is a mechanism imposed upon universities by successive Westminster governments: a system of ‘research assessment’ driven by an ideology of neo-liberal commodification. Alternative perspectives and mechanisms are badly needed, he says.
Why it is that so few ‘secular’ scholars engage meaningfully with ‘religion’, wonders Michael Marten. Or to put it another way: why is it that so many religion scholars depend upon and practice disciplinary heterogeneity, whereas many of the scholars they use do not appear to engage substantially with what they write?