What would it mean for churches to be places where people “learned how not to kill” – to stop viewing killing as a solution, and to start investing in nonviolent alternatives to war? How could they do this? What would it say about their witness? How would it impact how the voice of the church is heard at times of heightened conflict or war?
As Ekklesia has reported recently, FARC and the government are moving ahead with peace talks in Colombia. But many questions remain about the current process, and as this Christian Peacemaker Teams briefing indicates, what lies behind it is a decidedly mixed history. Can the politics of hope overcome a legacy of oppression and despair?