As the place of religion in society once again hits the headlines in the UK, literary critic Professor Terry Eagleton, Distinguished Professor of English Literature at Lancaster University, is giving the 2012 Firth Lectures on the theme ‘Culture and the Death of God’.
Definitions of what it means to be human have been sought out for centuries in many academic disciplines, says Kristel Clayville. Theology and philosophy have been at the forefront of this humanistic inquiry, but since Darwin's writing, biology and psychology have posited their own definitions.
A unique and ambitious web-based theological resource has been launched in Geneva by the World Council of Churches and Globethics.net. It aims to redress a global imbalance of access to research materials in theology and related disciplines.
Why it is that so few ‘secular’ scholars engage meaningfully with ‘religion’, wonders Michael Marten. Or to put it another way: why is it that so many religion scholars depend upon and practice disciplinary heterogeneity, whereas many of the scholars they use do not appear to engage substantially with what they write?
Moving beyond tolerance of differences to appreciation is both the aim and the outcome of a 2011 summer course on 'Building an interfaith community' at the Ecumenical Institute in Bossey, Switzerland. Theodore Gill of the World Council of Churches explains the background.
Security does not land in a helicopter; it grows from the ground up - that's what Iraqis told a professor of peace-building at Eastern Mennonite University in the USA. Different experiences and perceptions of what it is to be secure or seek security were among the insights shared by contributors to a forum at the International Ecumenical Peace Convocation in Kingston, Jamaica, in May 2011.
Next to efforts to explain Christian trinitarian language for God, it is sermonising on the message of the cross and the meaning of the resurrection that I often find most painful at this time of year.