Why it is that so few ‘secular’ scholars engage meaningfully with ‘religion’, wonders Michael Marten. Or to put it another way: why is it that so many religion scholars depend upon and practice disciplinary heterogeneity, whereas many of the scholars they use do not appear to engage substantially with what they write?
Moving beyond tolerance of differences to appreciation is both the aim and the outcome of a 2011 summer course on 'Building an interfaith community' at the Ecumenical Institute in Bossey, Switzerland. Theodore Gill of the World Council of Churches explains the background.
Security does not land in a helicopter; it grows from the ground up - that's what Iraqis told a professor of peace-building at Eastern Mennonite University in the USA. Different experiences and perceptions of what it is to be secure or seek security were among the insights shared by contributors to a forum at the International Ecumenical Peace Convocation in Kingston, Jamaica, in May 2011.
Next to efforts to explain Christian trinitarian language for God, it is sermonising on the message of the cross and the meaning of the resurrection that I often find most painful at this time of year.
Is the churches’ current theological reflection on stewardship and climate change ready for the rapid shifting of winds, weather, and life on earth as we know it, asks Marcelo Schneider. How can a renewed eco-theology reshape our attitudes, beliefs and actions to reflect the Christian priority of planetary justice?