Do they expect us to believe it all again? With weary familiarity, I have been reading the government’s claims that we face a heightened “terror threat”. UK governments have been making this claim every so often since 2001. It is usually followed by a fresh restriction of civil liberties or the departure of British troops to yet another war zone.
The ‘common good’ and support for current and former soldiers are among the topics to be discussed at the Church of England’s general synod in July 2014. Savi Hensman suggests that the institutional Church of England in its current form may be too heavily compromised by its closeness to the “principalities and powers” to be fully effective in seeking justice and peace. She argues that it will have to face a death of sorts in order to be renewed in Christ.
The rainstorm of almost tropical ferocity which swept across West Suffolk yesterday afternoon (28 June) was dying down as we assembled for a silent Peace Vigil to mark Armed Forces Day. But the distant thundery grumbles seemed – at the risk of being mocked for the use of Pathetic Fallacy – to be a reminder of the persistence and ubiquity of strife.
Changing times may be best served by less rigidity about symbols, says Jill Segger. As the centenary of World War I approaches, she suggests that the white poppy opens up a space in which remembrance can go hand in hand with repentance for the failure that is war.
According to the US state department, a strike on Syria could come "within days" as military assets are "ready to go". Simon Barrow looks at what underlies both the accusations of the use of chemical weapons in Syria, and the current US-driven fervour for another military intervention in the troubled region.
“All war represents a failure of diplomacy.” Tony Benn's words are no less true for being so widely and frequently repeated. That the failure brings immeasurable suffering which cascades down through the generations, is beyond dispute.