At the end of April 2013, the Rev Rachel Mann, author of Dazzling Darkness: Gender, sexuality, illness and God, gave the 5th Annual St Anselm Lecture, on the topic of social media and faith, at St Anselm Hall, University of Manchester.
"Media, Faith and State post-Leveson" is the theme of a panel discussion on Tuesday 19 March 2003 in the Martin Hall, Edinburgh University School of Divinity, New College, Mound Place, Edinburgh, EH1 2LX.
Christianity and the Law have been in a more or less constant state of relational flux over the course of history, observes barrister Andrew Worthley, considering two of the recent European Court of Human Rights cases brought on grounds of religious discrimination. The idea that iron-clad secular law and immutable religion are on a collision course misunderstands both law and religion, as well as the nuances of history and of texts, he suggests.
What are some of the implications of the discussion of critical religion for feminist and gender theory making? The gendered binaries of spiritual/material or spirit/flesh still haunt us, says Dr Alison Jasper, in the tendency to regard women and the female as better fitted for certain roles that tend to be less well rewarded in terms of money and influence.
As we report elsewhere on Ekklesia (http://www.ekklesia.co.uk/node/17645), a new, comprehensive demographic study of more than 230 countries and territories conducted by the Pew Research Center’s Forum on Religion and Public Life finds that more than eight-in-ten people worldwide identify with a religious group -- while the number of those unaffiliated with religion is on the rise, and now constitutes the third-largest global belief group.