Sport is part of a cultural and economic system, but it does not have to be repressive, even though sometimes - not least from a gender perspective - it is, writes Colette Gilhooley. There are also interesting links to be made and observed between the discourses and practices of sport and religion.
A gathering of the Sociology of Religion Research Group of the British Sociological Association gives Professor Richard H. Robert an opportunity to discuss the shifting patterns concerning discourse about religion in academe, the secular intellectual environment and the paradigm of glocalism.
A workshop has been used in Cuba and other countries to get children involved in active peacemaking, reports Sarah Kim. Working in tandem with the United Nations, the Global Network of Religions for Children uses a curriculum that focuses on four ethical values: respect, empathy, reconciliation and responsibility.
Security does not land in a helicopter; it grows from the ground up - that's what Iraqis told a professor of peace-building at Eastern Mennonite University in the USA. Different experiences and perceptions of what it is to be secure or seek security were among the insights shared by contributors to a forum at the International Ecumenical Peace Convocation in Kingston, Jamaica, in May 2011.
A cultural event sponsored by the Church of Scotland and taking place on 'Assembly Sunday' — May 22nd, 2011 — will seek to illustrate the connections between the Kirk, Scottish Christianity and the life of the wider community.
Both Whole Life Sports and Women’s Centre are efforts to bring peace to the family and community and to collaborate with churches in healing social and societal wounds in Jamaica. Mark Beach reports from the International Ecumenical Peace Convocation (IEPC) in the capital, Kingston.
Given the nature of both the topic and the media, if religion is covered as news, the bad stuff will predominate; if it appears as features, the good side gets a chance to show, says Martin E. Marty. He illustrates his point with reference to Southern Baptists in the USA.
The ornate rituals in Westminster Abbey, and Donald Trump’s investigation of President Obama’s birth certificate have something in common, says Heather McRobie: a very pre-modern fixation on blood as a marker of belonging, and heritage as a prerequisite for legitimacy to rule.
Why do religious communities which for a long time strenuously resisted the new, the modern, the contemporary, now most successfully adapt their expressions and employ or even exploit the manifestations of 'the modern' which they once opposed? Martin E. Marty opens up an apparent conundrum.