A Michigan based pastor-author is stirring up a heated debate about hell among his fellow American evangelicals, says Martin Marty. In a curious way it shows that evangelicalism's theology as well as its politics can still attract a response from wider, often baffled, publics.
The colonial rule of the Spanish in the Andes was repressive, says Sabine Dedenbach-Salazar. But the contemporary worldview of the Quechua people shows that the decision of the European rulers to use the native languages to teach the indigenous peoples the new faith influenced how those people managed old and new concepts.
Cathedral ritual anchored in the agonies of the Christchurch earthquake tragedy, but sitting separate enough to allow pain to be touched and held. This is the place where the sacred, the mystery in our midst, may sometimes be glimpsed as creative inspiration for restoration, says Sande Ramage, writing from New Zealand.
Religious state and non-state authorities have entered into a discussion about the legitimacy of political resistance, says Malika Zeghal. Al-Azhar, through the presence of some of its members in Tahrir Square, has shown its relevance to the recent political mobilization and has asserted its role in shaping a narrative of hope against tyranny.
Specialised news agencies such as ENInews need financial empowerment to sustain editorial independence. They need more support from churches and religious-backed organizations, says Peter Kenny. More importantly, they need backing from the mainstream secular community as well.
Western stereotypes frequently cast Muslims as either "good" (quietist) or "bad" political, with Sufis wholly identified with the former camp, says Omid Safi. This dichotomy ignores a third group of Muslims: Those who, whether mystically inclined or not, want to neither destroy the world nor acquiesce to the wishes of the Empire, but rather seek to redeem the world by speaking truth to power.