As Michael Gove joins Iain Duncan Smith and David Cameron in misusing and misrepresenting facts for his own purposes, Jill Segger argues that politicans have taken another step towards destruction of the trust which is essential if our common democratic life is to thrive.
In a statement opposing same-sex unions, the House of Bishops and Standing Committee of the Church in the Province of the West Indies tried to justify persecution of lesbian, gay, bisexual and trans (LGBT) people, reports Savitri Hensman. Meanwhile human rights activists in the Caribbean and beyond continue to work for decriminalisation and protection from violence, causes that Anglicans worldwide should support.
There are many important issues in public life right now, but for a large number of people in Scotland the future of football, the national game, is no small matter, says Simon Barrow. It is not just about sport, it is also about people, communities, hopes and dreams, culture and values. Put bluntly, who does (and who should) own a sport loved by hundreds of thousands? Whose interests are being served by the way it is presently being run?
In Margaret Thatcher’s era, the ‘poll tax’ triggered huge protests. It is not certain at what point large numbers of people will feel they have no share in the UK that this government, and the section of the ruling elite it serves, are seeking to create, notes Savi Hensman. But, sooner or later, the day will come. Cruelly unjust regimes, however mighty they may seem, are built on sand.
Christians need to re-envision the meaning of the Cross in history and in our culture, such that we are equipped to go and do the Gospel that shapes us in a confused, broken, unjust and often violent world, says Simon Barrow. This will help us see that it is not true that the only ‘weapons’ at the Church's disposal are not the coercive ones wielded by our opponents. Rather, God’s cross points to the resources of suffering love that only the God of life can offer, because they are ‘beyond our means’ humanly, but not beyond divine gifting.
Much has been written about the meaning of the cross, a subject on which Christians hold varying views, says Savitri Hensman. In Christ’s sacrifice, the true horror is exposed and the hope of a different way of life revealed. This can be difficult to comprehend, but it cannot be ignored or sidelined.
By requiring people to work without pay, the government's workfare schemes are pushing more and more people into poverty and unemployment, says Ekklesia associate Symon Hill. Christian organisations need to campaign against workfare, not participate in it, he argues.
A change of heart, procedure, policy and resources is needed to make health for all a priority in Britain, says Savitri Hensman, looking at the lessons that need to be learned from Mid Staffs and beyond.
When Pope Francis first emerged into the blinking glare of global publicity, most people had little idea who he was, says Simon Barrow. The initial attempts to fill the media void with headlines, soundbites and images still leaves us bereft of deeper understanding. We need time to grow that, and to realise that it is the fruits of action rather than heated rhetoric that will get us closer to the complexity of truth.
Ten years ago today, he joined millions of other people around the world in marching against the planned invasion of Iraq. This week, Symon Hill was effectively banned from his local branch of Costcutter for trying to buy newspapers. It’s been a strange decade, he writes.
In the run-up to a parliamentary debate on 5 February 2013, the thinktank ResPublica has published a paper opposing equal marriage. The authors, Roger Scruton and Phillip Blond, both well-known in Conservative circles, appear to argue that allowing same-sex as well as opposite-sex couples to marry undermines Western civilisation, says Ekklesia associate Savitri Hensman. The paper makes some interesting points, but its case is ultimately flawed and unreliable on practical, theological, historical and legal grounds.
This week (20 January 2013) the thinktank Demos (“ideas and action to promote the common good”) has published its report Faithful Providers, which argues that faith-based organisations should be used more as public service providers. Simon Barrow offers an initial response, highlighting some of the problematic assumptions and stances within the report, setting out the background to successive government's interest in co-opting faith providers, and pointing towards a more radical Christian stance which roots service in a tradition of modelling and advocating a different social order based on justice and equality.
When those in power disregard human rights and undermine the rule of law, the results can be horrific, observes Savitri Hensman, commenting on recent developments in Sri Lanka. It is to be hoped that, today, non-violent means of resistance will be used, as Sri Lankans and those who care about Sri Lanka seek to defend democracy and civil liberties.
The European Court of Human Rights has rightly declared that Christians who object to same-sex relationships do not have the right to use their jobs to practise discrimination. A critic of the ruling has claimed that they should have the same rights as conscientious objectors in wartime. This attempted parallel is inaccurate and misguided.
The Church of England has announced that people in same-sex relationships can become bishops if they do not have sex. It is tempting to see this as a sign of progress, but for many gay and bisexual people it will be the latest message telling them that they are not welcome as equals in the Christian Church.