Following the 2 October 2006 shooting that killed five Amish girls and wounded five others in the USA, three investigators (Dr Donald B. Kraybill, Elizabethtown College, Pennsylvania, Dr Steven M. Nolt, Goshen College, Indiana, and Dr David Weaver-Zercher, Messiah College, Pennsylvania) explored why and how the Amish expressed forgiveness in the wake of the shooting. The research methods involved face-to-face interviews with Amish people to probe their practice of forgiveness. In addition the researchers pursued Amish writings on forgiveness as well as historical examples when Amish people forgave those who wronged them. The investigators also reviewed hundreds of media stories and editorials on Amish forgiveness at Nickel Mines. Finally, the investigation compared Amish practices of forgiveness with broader studies of forgiveness in American society. The research was conducted from 1 November 2006 through to 1 April 2007. The results are summarised below and have been released in the new book Amish Grace: How Forgiveness Transcended Tragedy (Jossey-Bass, 2007) - available from the Ekklesia online bookshop.

The Religion and Secularism Network is coordinating a programme of lectures and workshops taking place at the University of Cambridge and elsewhere - aiming to clarify the relationship between the state and religion conceptually and empirically. It is funded under the AHRC/ESRC Religion and Society Workshop. It is coordinated by David Lehmann, John Barber, Humeira Iqtidar and Emile Perreau-Saussine. This is a project Ekklesia is participating in rather than running. We are endorsing, supporting and collaborating in it as part of our own research/discussion programme on inclusive models of secularity and the challenge of post-Christendom - Reconsidering the Secular.

This paper proposes that the figure of St George should be reclaimed according to his true, hidden story – as a dissenter against the abuse of power, a contrast to religious crusades, a global figure we share with other nations, someone who offered hospitality to the vulnerable, and a champion of right rather than might.

It proposes that St George’s Day should be re-branded as a national day to celebrate an English contribution to the history of dissent – the witness of people like the abolitionists, the suffragettes and those who have sought to combat racism, nationalism, debt, poverty, colonialism and war with the vision of a nation and world open to all.

For the churches, we believe, St George can be a post-Christendom saint. He is a Christian figure, but he does not ‘belong’ to Christians. However, in his faithful nonconformity he invites the churches to become better servants of Jesus by abandoning reliance on a romanticised past and (in the case of the Church of England) a legacy of Establishment privilege – and seeking a better way.

[An (earlier version) *.PDF of the report below is also available here]

An initial statement from New Generation Network, a non-partisan group of progressive voices, predominantly from Asian backgrounds. It calls for fresh approaches to tackling racism, discrimination and prejudice, and building a plural and multi-ethnic Britain. Ekklesia’s Simon Barrow is among several Christians who have endorsed it. The manifesto first appeared on The Guardian's Comment-is-Free.

This book examines the changing relationship between faith and politics. For the best part of 1700 years, the institutional church has enjoyed a hand-in-hand relationship with government. Indeed, the church has often been seen as the glue that has stopped political systems from disintegrating into anarchy. But in this post-Christendom era the relation of Church and State has weakened to the point where the church can no longer claim to play any significant part in Government. What does the future hold? Where is it all heading? What should be done in the face of radicalised religion?

A short paper about the issues raised by the Government's Racial and Religious Hatred Bill, looking at blasphemy and the place of religion in public life.

This is a paper delivered by Ekklesia associate Vaughan Jones to the inaugural meeting of the Westminster Forum, looking at the ethics of migration, and whether immigration controls are in fact practical, expedient, realistic, necessary or moral. If there is a crisis, whose is it? Should be pursuing a long term policy of the opening up of our borders? The intimate historic dependence of Christianity on people movements, and the prophetic biblical call for justice toward sojourners and strangers is basic to the author's perspective. Vaughan Jones is director of Praxis, a multi-agency initiative working with displaced people in London. He is a United Reformed Church minister.

In the run-up to elections to the European Parliament, Ekklesia published a paper that urged churches not to be diverted by the debate about whether God gets a name check in the EU constitution from weightier questions such as what value there is in national identity and the nation state.